Tag: Sacraments and spirituality

Eucharist Is “God’s Absolute ‘No’ to Violence”

3rd Lenten Sermon by Father Cantalamessa

VATICAN CITY, MARCH 11, 2005 (Zenit.org).- Thanks to the Eucharist, “God’s absolute ‘no’ to violence, pronounced on the cross, is kept alive through the centuries,” said the Pontifical Household preacher in a Lenten meditation.

With his sacrifice, “Christ defeated violence, not opposing it with greater violence, but suffering it and laying bare all its injustice and uselessness,” said Capuchin Father Raniero Cantalamessa today as he led the third in a series of weekly meditations during Lent.

The meditations, held in the Redemptoris Mater Chapel in the Apostolic Palace, are attended by members of the Roman Curia and other cardinals, bishops and religious close to the Vatican.

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“Handing Us Back Ourselves:”
On the Rediscovery of Mennonite Spirituality

by Mary Schertz
Associated Mennonite Biblical Seminary

An updated version of this article entitled
“Seeking the Taproot of Anabaptist Spirituality”
is now available at
http://www.cascadiapublishinghouse.com/dsm/autumn04/schema.htm

Have we, as Mennonite people of faith, “lost our spirituality,” or perhaps never claimed a spirituality and, consequently, do we need to look to other traditions, such as Catholic spirituality, in order to recover this vital aspect of religious commitment? These questions emerged recently in the context of the recent consultation on Mennonite-Catholic dialog held at St. John’s Abbey in the rolling hills of Steuben County, Minnesota-Lake Wobegon country. It was a wonderful weekend-replete with Benedictine hospitality, reunion with old friends and the excitement of making new ones, stimulating papers, reciting Psalms with the monks, singing hymns with the Mennonites, good food and great (relatively cool) weather. Continue reading ““Handing Us Back Ourselves:”
On the Rediscovery of Mennonite Spirituality” →

Learning the Ancient Rhythms of Prayer

Why charismatics and evangelicals, among others, are flocking to communities famous for set prayers and worshiping by the clock

by Arthur Paul Boers

Christianity Today

The place was overcrowded and noisy, and the food was unimpressive. Meals and meetings were held outside or in tents, depending on the weather. Visitors slept (and many snored loudly) in tents and overcrowded barracks. One had to stand in long lines (often up to 30 minutes) for everything, especially food. It hardly seemed like a setting for meaningful prayer, but my visit to Taizé turned out to be one of the most spiritually meaningful weeks of my life.

And not just for me. During the hot July week when I visited, Taizé welcomed more than 4,500 pilgrims, mostly young adults, from many denominations and from 60 nations (including a thousand from Eastern Europe). Summer weeks typically see between 2,500 and 6,000 visitors, with a total of 100,000 each year-although Taizé is off the beaten path (in France’s Burgundy region, midway between Lyons and Geneva).

What attracts so many to this place?

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