by Gerald W. Schlabach
America magazine, 22-29 December 2014
For decades now, popes and episcopal conferences have been insisting that to work for peace is the vocation of all Christians. Too often, however, peacemaking seems the domain of special vocations or technical specialists. This is certainly not the church’s hope. As Pope John Paul II proclaimed in his World Day of Peace message at the opening of Jubilee Year 2000: “The church vividly remembers her Lord and intends to confirm her vocation and mission to be in Christ a ‘sacrament’ or sign and instrument of peace in the world and for the world. For the church, to carry out her evangelizing mission means to work for peace…. For the Catholic faithful, the commitment to build peace and justice is not secondary but essential” (No. 20).
Yet peace often seems an activity only for those who are “into that sort of thing.” Many associate peacemaking mainly with protesting war and injustice. If they know a little more, they may think policymaking. If they know even more, they may think of on-the-ground practitioners in the developing field of peace-building. But even if all these associations are positive, peacemaking can still seem like other people’s business. Protest requires a certain disposition. Policymaking requires expertise. Peace-building practitioners need training in techniques like conflict resolution.
Pope Francis would change this by widening our focus in a way that places every vocation, technique or tactic in the wider context of God’s overarching strategy in history. Continue reading “Signs of that peace: peacemaking is everybody’s business”