Rooted and Grounded speakers focus on resistance and resilience in the face of climate doom

October 12, 2023
by Sarah Werner

ELKHART, Indiana (Anabaptist Mennonite Biblical Seminary) — Nearly 40 Bridgefolk participants joined with other Christians for the sixth Rooted and Grounded Conference on Land and Christian Discipleship, hosted by the Anabaptist Mennonite Biblical Seminary (AMBS) in late September. The conference focused on the theme, “Pathways through Climate Doom: Resistance and Resilience.”

“The focus on confronting climate doom resonated with many people, especially the young adults who attended,” reflected Janeen Bertsche Johnson, MDiv, AMBS Director of Campus Ministries and Rooted and Grounded Conference Coordinator. “I was grateful for the ways in which speakers, workshops and worship sessions helped us imagine a variety of responses — curiosity, trauma-informed care, scriptural resources, deep attention, art and music, prayer postures, engaged dialogue, historical truth-telling, lament, hope, and so much more.”

A total of 150 participants from the United States and Canada gathered for keynote sessions, workshops, paper presentations and worship, with 30 more attending online. Bridgefolk co-sponsored the conference instead of holding its own annual conference in 2023. Bridgefolk participants led morning and evening worship services for all, then gathered for reflection and a Bridgefolk footwashing / agape service on Saturday afternoon.

The Rooted and Grounded theme offered an opportunity for Bridgefolk to follow through on its recent conference topics. Since 2018, annual Bridgefolk conferences have invited Mennonites and Catholics to look together at their shared calling to address racial injustice and the legacy of land theft from indigenous peoples in order to nurture a just peace.

Resistance

On the evening of Sept. 28, Kaitlin Curtice, a Potawatomi Christian author, poet and speaker, presented a keynote address during the conference’s opening worship session on the need for resistance in the midst of climate doom. She suggested that resistance includes cultivating relationships – with Mother Earth, with one another, and with fellow creatures. Resistance is also the way in which people use their everyday lives to resist the “toxic status quo of our time” and choose an alternative way that is rooted in relationships.

Curtice shared about her upbringing on the Citizen Potawatomi Nation reservation in Oklahoma and how she had to overcome a sense of disembodiment that resulted from her ancestors having been uprooted and having had to start over in new places.

“Colonialism disrupts our connection to the land, our bodies and each other — no matter our background,” she said. Resistance represents a lifelong endeavor to rebuild these connections and heal from the intergenerational trauma of disconnection, she noted, reminding those present, “The land is everywhere. If we listen, the land is speaking.”

During her workshop on the morning of Sept. 29, Curtice expanded on the theme of resistance by sharing from her latest book, Living Resistance: An Indigenous Vision for Seeking Wholeness Every Day (Brazos, 2023). She described how four realms of resistance provide a moving, cyclical framework for understanding life — communal, ancestral, personal and integral.

Curtice explained how people are bound up in community with both their ancestors and those who will come after them. The actions of their ancestors have led them to where they are now, and the actions that they take in turn affect the generations that come after them.

People will make mistakes, feel exhausted and move from realm to realm to figure out life, Curtice told her listeners. Things will be hard, and they will grieve. She reminded them that the current plight will not be fixed quickly, for this is lifelong work, but they are not alone in it.

Resilience

Leah Thomas, PhD, Assistant Professor of Pastoral Care at AMBS, provided a resilience training on Sept. 29 in the afternoon. She defined resilience as “the capacity to face and handle life’s challenges with flexibility and creativity.”

“Resilience means rediscovering and cultivating forms of inner strength that we may not realize already reside within us,” she continued. “It is the capacity to tolerate difficult feelings, which also expands our capacity to experience greater joy. Resiliency helps us grow beyond our current comfort zone to develop a fiercely compassionate and honest engagement with life.”

Drawing from social psychology, Thomas explained how trauma affects people’s emotional and spiritual lives and can be transmitted across generations.

“The climate crisis is a collective trauma — an intergenerational trauma,” she said. “The exploitation of the natural world is interconnected with other types of exploitation/oppression — including colonialism, genocide, enslavement, racism, classism and sexism — all within a society marked by capitalism’s overarching narrative of exploitation.”

“This collective trauma has damaged the ‘social tissue of community’ similar to how the tissues of the mind, body, and spirit can be damaged, and it continues to be passed from generation to generation.”

In the context of climate doom, Thomas said that resilience is the ability to remain grounded and retain a sense of well-being in the face of the collective trauma caused by climate change. During the training, she offered practical exercises for remaining grounded when feeling overwhelmed. She encouraged participants to take a break and wander outside, taking time to notice the sights, smells and sounds around them.

Seeking hope

During the evening worship service on Sept. 29, Jackie Wyse-Rhodes, PhD, Associate Professor of Hebrew Bible at AMBS, shared her keynote address, “Seeking Hope when the Path is Crooked: The Bible and Climate Change.” She discussed various types of paths in the Bible — straight paths, crooked paths, paths yet unknown, and ancient paths.

Stan Harder (profile, at left), Conrad Liechty of Goshen (Indiana) College, and Ally Welty Peachey of Eastern Mennonite University in Harrisonburg, Virginia, converse during one of the sessions at the Rooted and Grounded Conference on Land and Christian Discipleship at AMBS. Liechty and Peachey were among a group of young adults who attended the conference through the Anabaptist Climate Collaborative as “climate ambassadors” from their schools. (Credit: David Fisher Fast)

Straight paths are often extolled in the Bible as good and righteous, she said, making for a journey that is accessible and predictable. Crooked paths are the opposite — untrustworthy and difficult.

While it seems that climate change is leading humanity on a crooked path to destruction, Wyse-Rhodes reminded her listeners that they are not the first to despair or to lose hope. She called them to remember various people from the Bible and how they navigated challenging journeys.

Wyse-Rhodes also looked to Wisdom literature for guidance in forging a path of justice and faithfulness in difficult times.

“The ‘path yet unknown’ is a future path, yes. But it is not linear,” she said. “The past and the future inform one another. The crooked path loops back upon itself, and if we seek diligently, maybe we can find an off-ramp to the past, where we can set up a marker to welcome future generations back home. For the road to our future will ultimately take us back to God’s own ancient pathways.”

Additional conference information

Along with the keynote sessions, 10 workshops and 13 paper presentations provided participants with practical tools for dealing with climate doom as they engage in the work of restoring a fragile and damaged earth.

In addition to Bridgefolk, other co-sponsors were the Anabaptist Climate Collaborative, Mennonite Creation Care Network and Merry Lea Environmental Learning Center of Goshen (Indiana) College.

Prior Rooted and Grounded conferences were held in 2014, 2015, 2017, 2018 and 2021.

Located in Elkhart, Indiana, on ancestral land of the Potawatomi and Miami peoples, Anabaptist Mennonite Biblical Seminary is a learning community with an Anabaptist vision, offering theological education for learners both on campus and at a distance as well as a wide array of lifelong learning programs — all with the goal of educating followers of Jesus Christ to be leaders for God’s reconciling mission in the world.

This AMBS press release was supplemented with information from Bridgefolk.

Vatican formally repudiates “Doctrine of Discovery”

After years of pressure and following up on Pope Francis’s 2022 visit to Canada, the Vatican issued a statement on March 30 repudiating the 15th-century concepts known as the “Doctrine of Discovery,” which were used to rationalize colonization. Recent Bridgefolk conferences have examined the “Doctrine of Discovery” as part of mutual learning that Mennonites and Catholics in the grassroots movement for dialogue and unity believe necessary in order to strengthen just peacemaking practices in both traditions, and in both the United States and Canada.

As the US-based National Catholic Reporter reports in an article by its Vatican reporter Christopher White,

“In no uncertain terms, the Church’s magisterium upholds the respect due to every human being,” states a two-page text released jointly by the Vatican’s Dicasteries for Culture and Education and Promoting Integral Human Development. “The Catholic Church therefore repudiates those concepts that fail to recognize the inherent human rights of indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery.’ ”

The declaration acknowledges that some scholars believe the basis of the doctrine is rooted in papal documents, but states that the bulls were “written in a specific historical period and linked to political questions, [and] have never been considered expressions of the Catholic faith.”

At the same time, it states that the papal bulls “did not adequately reflect the equal dignity and rights of indigenous peoples” and that the they were “manipulated for political purposes by competing colonial powers in order to justify immoral acts against indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities.”

The Vatican statement has been a leading news story in Canada, reports Bridgefolk board member Gilbert Detillieux of Winnipeg. According to the CBC, indigenous leaders have welcomed the news, though with warnings that the statement will remain symbolic unless it leads to further concrete action by the Church, and by the governments on both sides of the border that converted the “Doctrine of Discovery” into the policies, laws, and court rulings that stripped indigenous peoples of their lands and led to the assimilationist efforts and abuses of residential schools.

Catholic conferences of bishops in both Canada and the United States have expressed support for the repudiation.

^{Pope Francis speaking at his meeting with delegations of indigenous peoples of Canada in April 2022.}

2018 Bridgefolk Conference

Mennonites and Catholics in Dialogue

“Toward a Just Peace: Eradicating the Evil of Racism”

The 17th annual Bridgefolk conference was held at Saint John’s Abbey, Collegeville, MN, 26-29 July 2018.

Keynote speakers:

Anne McCarthy, OSB, Mount Saint Benedict Monastery, “Overturning Temple Tables: Toward Repairing a Racist Legacy”

Felipe Hinojosa, Associate Professor of History, Texas A&M University, College Station, TX. Teaching specialty in Latina/o – Chicana/o, Religion. Author of Latino Mennonites: Civil Rights, Faith, and Evangelical Culture (Johns Hopkins University Press, 2014). Keynote title to come.

2018 Conference Report, 10 August 2018

Pre-Conference News Release

Schedule

Registration is closed.

Travel Links

For more information: <info@bridgefolk.net>.

Pope calls for nonviolence in 2017 World Day of Peace message: U.S. religious leaders respond

Press release
Catholic Nonviolence Initiative
12 December 2016

Today in his message “Nonviolence: A style of politics for peace,” for the 50th World Day of Peace, celebrated each year on 1 January, Pope Francis urges people everywhere to practice active nonviolence and notes that the “decisive and consistent practice of nonviolence has produced impressive results.”

Continue reading “Pope calls for nonviolence in 2017 World Day of Peace message: U.S. religious leaders respond” →

New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives

Christian theology and ethics have wrestled with the challenge to apply Jesus’s central message of nonviolence to the injustices of this world. Is it not right to defend the persecuted by using violence? Is it unjust if the oppressed defend themselves—if necessary by the use of violence—in order to liberate themselves and to create a more just society? Can we leave the doctrine of the just war behind and shift all our attention toward the way of a just peace?

In 2011 the World Council of Churches brought to a close the Decade to Overcome Violence, to which the churches committed themselves at the beginning of the century. Just peace has evolved as the new ecumenical paradigm for contemporary Christian ethics. Just peace signals a realistic vision of holistic peace, with justice, which in the concept of shalom is central in the Hebrew Bible as well as in the gospel message of the New Testament. Continue reading “New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives“ →

Message of International Ecumenical Peace Convocation:
“Churches can teach nonviolence, if we dare”

The final message of the International Ecumenical Peace Convocation, held in Jamaica in May, closes by highlighting the witness of historic peace churches, and insisting that all churches can teach peace to the powerful:

History, especially in the witness of the historic peace churches, reminds us of the fact that violence is contrary to the will of God and can never resolve conflicts. It is for this reason that we are moving beyond the doctrine of just war towards a commitment to Just Peace. It requires moving from exclusive concepts of national security to safety for all. This includes a day-to-day responsibility to prevent, that is, to avoid violence at its root. Many practical aspects of the concept of Just Peace require discussion, discernment and elaboration. We continue to struggle with how innocent people can be protected from injustice, war and violence. In this light, we struggle with the concept of the “responsibility to protect” and its possible misuse. We urgently request that the WCC and related bodies further clarify their positions regarding this policy.

We advocate total nuclear disarmament and control of the proliferation of small arms.

We as churches are in a position to teach nonviolence to the powerful, if only we dare. For we are followers of one who came as a helpless infant, died on the Cross, told us to lay aside our swords, taught us to love our enemies and was resurrected from the dead.

To read the entire document click here.

For a reflection on the IEPC and its message by Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches, click here.