2017 Post-Conference News Release (by Marilyn Stahl)
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Highways can be dangerous places. I grew up in the Upper Peninsula of Michigan where highways were snow- and sometime ice-covered-for up to five months of the year. I have memories of being in cars that landed in a snow bank in both clear and stormy weather. During the five years that my husband and I lived in Central America, we had our share of breathtaking moments when the bus we were riding in decided to pass on a curve along a mountain road or when we were riding in the back of a pick-up at high speed.
But I’ve never been fearful that a highway encounter with the police might be dangerous. Thankfully, those encounters have been few in my life, but I am increasingly coming to understand that my sense of safety is not simply a matter of always following the speed limit, but also has to do with the color of my skin. I’ve also come to know that the highway that I get on each day, I-94, which many of you may have driven on to come to this gathering, endangered a whole neighborhood in its very creation, as it bored through the heart of St. Paul’s African-American Rondo neighborhood in the 1960’s.
Last month the nation—and many parts of the world—have become familiar with the name of Philando Castile. Philando was the young man shot by a policeman during a “routine” traffic stop in Falcon Heights, just north of St. Paul, Minnesota. Continue reading “Mercy in the borderlands”
Gerald W. Schlabach
Homily for liturgy of footwashing
Bridgefolk 2014
Texts: Psalm 33, Philippians 2:1-11, John 1:1-27
Perhaps you have read the novels of the Southern writer Walker Percy. Percy had barely begun a medical career in the early 1940s when he contracted tuberculosis. During his long recuperation he began reading the Russian novelist Dostoevsky, the Danish philosopher Søren Kierkegaard, as well as other existentialists. He never practiced medicine again, but instead became a writer. And in 1947 he became a Catholic. Together with Flannery O’Connor and Graham Greene, his work has played some elusive role in weaving a Catholic worldview for me and perhaps others here. (In checking his bio I even learned this new factoid: Three months before his death in 1990 he became a Benedictine oblate and is buried in a monastic cemetery.)
Especially in his first two novels, The Moviegoer and The Last Gentleman, Percy’s lead characters are all uneasy. 1950s America has told them how to prosper, succeed, make their ways through the world, and engage in its obligatory pursuit of happiness. Yet the pretense and unreality of it all nags at them. Binx the “moviegoer,” for example, sees himself on a secret search, for what he is not sure. His step-cousin and possible love interest Kate is intermittently depressed in a slightly manic way. But is her condition simply depression? Continue reading “Washing feet, getting real”
There’s no way around it — washing someone’s feet can be a bit awkward, especially if you are newer to this practice. In a day of vibey church cafes and artsy gathering spaces with sofas and technological whatsits, in a day when every attempt is made to make church appealing to the “spiritual but not religious,” in this day, we gather once again to practice footwashing.
But why? What compels us to continue this practice? Continue reading “Receiving grace through countercultural footwashing”