Brother Jeffrey Gros, RIP

BrotherJeffreyGrosBrother Jeffrey Gros, 75, died in Chicago, IL on August 12, 2013. A De La Salle Christian Brother for 58 years, he was born John Jefferson in Memphis, TN, the son of Jeff and Faye (Dickinson) Gros. He graduated from Price College in Amarillo, TX, entered the novitiate of the Brothers in Glencoe, MO, in 1955, and professed his final vows in 1963. He received a BA and a MEd from St. Mary’s University of Minnesota.

Brother Jeffrey earned an MA in Theology from Marquette University and a PhD in Theology from Fordham University. During his years as an educator, he taught in Evanston and Romeoville, IL, Glencoe and St. Louis, MO, and Memphis, TN. He was well known in the ecumenical movement for broadening its scope, published widely in theological journals and periodicals, edited numerous books on ecumenism, and spoke to various religious and educational groups throughout the world. Continue reading “Brother Jeffrey Gros, RIP”

Sharing Peace: Mennonites and Catholics in Conversation now available

SharingPeacePapers from our  2007  conference at the University of Notre Dame on the Mennonite-Catholic dialogue report “Called Together to be Peacemakers” have now been published.  Edited by Gerald Schlabach and Margaret Pfeil,  Sharing Peace: Mennonites and Catholics in Conversation, is available directly from Liturgical Press or other booksellers.  Copies will also be available at the upcoming Bridgefolk conference in Ontario.

Sharing Peace brings together leading Mennonite and Catholic theologians and ecclesial leaders to reflect on the recent, first-ever international dialogue between the Mennonite World Conference and the Vatican. The search for a shared reading of history, theology of the church and its sacraments or ordinances, and understandings of Christ’s call to be peacemakers are its most prominent themes. Continue reading Sharing Peace: Mennonites and Catholics in Conversation now available”

Catholics, Lutherans jointly to mark Reformation anniversary

(Reuters) – Senior Roman Catholic and Lutheran officials announced on Monday they would mark the 500th anniversary of the Reformation in 2017 as a shared event rather than highlight the clash that split Western Christianity.

The Vatican and the Lutheran World Federation (LWF) presented a report in Geneva admitting both were guilty of harming Christian unity in the past and describing a growing consensus between the two churches in recent decades.

The 500th anniversary of Martin Luther’s 95 Theses, the doctrinal challenge that launched the Protestant Reformation, will be the first centenary celebration in the age of ecumenism, globalization and the secularization of Western societies.

“The awareness is dawning on Lutherans and Catholics that the struggle of the 16th century is over,” the report said. “The reasons for mutually condemning each other’s faith have fallen by the wayside.”

They now agree belief in Jesus unites them despite lingering differences, it said, and inspires them to cooperate more closely to proclaim the Gospel in increasingly pluralistic societies.

“This is a very important step in a healing process which we all need and we are all praying for,” LWF General Secretary Martin Junge said at the report’s presentation in Geneva.

“The division of the church is something we cannot celebrate but we can see what is positive and try to find ways towards the future together,” said Cardinal Kurt Koch, head of the Vatican’s department to promote Christian unity. Continue reading “Catholics, Lutherans jointly to mark Reformation anniversary”

Darrin Synder Belousek: Pope Francis and ecumenical relations

Bridgefolk perspectives on Pope Francis

The question of whether Pope Francis will emphasize ecumenical dialogue and promote efforts for church unity has already been answered.  It is no accident the Ecumenical Patriarch of Constantinople, Bartholomew I, spiritual leader of Orthodox Christians, attended Francis’ inauguration mass in St. Peter’s Square.  This marked a first since the Great (East-West) Schism that divided the Roman Catholic and Eastern Orthodox traditions in the 11th tentury,. Upon Francis’ election, Bartholomew I, who had friendly relations with John Paul II and Benedict XVI, commented confidently that the new Pope “will give a new impetus to the two Churches’ journey towards unity.”

Giving substance to that expectation, Francis held a special audience the day after his inaugural for delegations from various non-Catholic Christian churches and communities, at which Bartholomew I offered the opening address.  In his prepared remarks, Francis recalled the significance of the Second Vatican Council, now marking its fiftieth anniversary, “for the progress of ecumenism.”  He quoted John XXIII’s opening address to the Council: “The Catholic Church considers it her duty to work actively for the fulfillment of the great mystery of that unity for which Jesus Christ prayed”—ut unum sint [“that they may all be one,” John 17:21].  Francis then confirmed that “in continuity with my predecessors, it is my firm intention to pursue the path of ecumenical dialogue” and thanked the Pontifical Council for Promoting Christian Unity, which has conducted dialogues with various ecclesial bodies (including Mennonite World Conference), for its work in service of the church.

Personally, I am encouraged by Francis’s election.  His message and demeanor evidence the humble spirit of a disciple and the gentle heart of a pastor, which is precisely what the church needs—a shepherd who can lead “the people of God’s pasture” toward one another in love and toward Jesus Christ in faith and hope.

Darrin W. Snyder Belousek is executive director of Bridgefolk.

Msgr. John A. Radano: Pope Francis and the ministry of unity

Bridgefolk perspectives on Pope Francis

A significant aspect of the complex office and ministry of the Pope is his ministry of unity. As Bishop of the local Diocese of Rome and in his universal ministry as Pope of the Catholic Church throughout the world, he must foster the unity of Christ’s people in the one apostolic faith and sacramental life. Because of their office, popes have also felt the ecumenical responsibility of fostering the unity of divided Christians in response to Christ’s prayer for the unity of his disciples’ (John 17:21), of promoting interfaith harmony with members of other great world religions, and of fostering good relations and peace among the nations of the world.

Over the last century, especially starting with Pope Leo XIII (+1903), popes have contributed to the unity of Christians in different ways. This is especially true of the popes of Vatican II.  John XXIII, after calling for Vatican II in 1958,  ensured, before it began in 1962,  that the pastoral concern for Christian unity would be part of it. In 1960 he established the Secretariat For Promoting Christian Unity, and in 1961 he approved the invitation to other churches and communities to send delegates to the Council. Pope Paul VI approved the Council’s Decree on Ecumenism, and together with Athenagoras I, Ecumenical Patriarch of Constantinople, put aside the mutual condemnations of 1054 which led to the schism of East and West. John Paul II published the great papal encyclical on ecumenism Ut Unum Sint, and pushed for the Lutheran-Catholic Joint Declaration on the Doctrine of Justification. Benedict XVI supported these and many ecumenical activities.

Pope Francis I, in accepting this office with its ministry of unity, stands on the ecumenical shoulders of those Popes. Let us pray for him as he fosters unity.

Rev. Msgr. John A. Radano teaches in the School of Theology at Seton Hall University.  Having served in the Pontifical Council for Promoting Christian Unity at the Vatican for twenty-four years, he now serves on the Bridgefolk board.

 

Letter to Pope Francis from Mennonite Church USA

March 21, 2013

His Holiness, Pope Francis I
The Apostolic Palace
00120 Vatican City State
EUROPE

Your Holiness:

On behalf of Mennonite Church USA, we offer heartfelt blessings to you in the new ministry to which you have been called. We are grateful for your choice of a name that reminds us of Francis of Assisi, a follower of Jesus who loved peace, cared for the poor, and cherished creation. We are heartened by your choice to live humbly and simply and by your desire to reach across boundaries to people of faith in many traditions. Most of all, we appreciate your profound commitment to the gospel of Jesus Christ.

In the years ahead we hope that relationships between Roman Catholics and Mennonites will continue to be strengthened. We commit ourselves to pray for you and for our Roman Catholic sisters and brothers.

May you be blessed with abundant wisdom to guide the church, with strength to persevere even in daunting and difficult times, and with a loving shepherd’s heart as you represent the church in the world. May God grant you a long and joyous ministry!

Yours in Christ,

 

Richard Thomas, moderator, Mennonite Church USA

Ervin Stutzman, executive director, Mennonite Church USA

cc:
Secretariat of State, the Vatican
Fr. John Crossin, OSFS, USCCB Secretariat of Ecumenical and Interreligious Affairs

Mennonites and Catholics to join in marking Michael Sattler’s martyrdom

Collegeville, MN (BRIDGEFOLK) – On May 26-27 a group of Mennonite and Catholic scholars and church leaders will gather at the Benedictine monastery in Collegeville MN to jointly mark the anniversary of Michael and Margaretha Sattler’s martyrdom in 1527.

The event is jointly sponsored by the Mennonite Church USA and by Saint John’s Abbey, and marks a significant step in the changing relationships between Mennonites and Catholics, who have been divided for centuries by the persecution of Anabaptists during the Reformation era.

Michael Sattler has long been regarded as one of the major founders of the 16th-century Anabaptist tradition, from which the Mennonite and Amish churches emerged, and is widely regarded as the primary author of the foundational Schleitheim Confession. He and his wife Margaretha were arrested and martyred shortly after it was written.

Because Sattler had been a prior in his Benedictine monastery in South Germany (its second in command) before joining one of the dissident evangelical communities which emerged during the 1525 Peasants’ Revolt, his martyrdom had a major impact at the time and several reports were published.

One was included in the 17th-century Martyrs Mirror, a large compilation of 16th-century Anabaptist martyr accounts, many of them at the hands of Catholic authorities.

The conference organizer, Ivan J. Kauffman, who has long identified himself as both Mennonite and Catholic, says, “It has only been in recent years that Catholics have been able to recognize the justice of Sattler’s break with the medieval Catholic establishment, and to consider him an early witness to non-violence, religious liberty, and social justice—values now widely recognized as part of the Catholic tradition.”

The conference will open Sunday afternoon, May 26, with a keynote address by Arnold Snyder, professor of history at Conrad Grebel College in Waterloo, Ontario and a prominent Mennonite historian of 16th-century Anabaptism. He is the author of the most recent biography of Michael Sattler, and will trace the changing views of Sattler that have appeared over the nearly five centuries since his death.

Prof. Carol Neel, a historian of pre-Reformation evangelical reform movements, will discuss the medieval background from which the Sattlers emerged, emphasizing the necessity for reading history forward, from the perspective of those who lived at the time rather than projecting current beliefs onto past events. Dr. Neel is chair of the history department at Colorado College, and the author of several articles and books dealing with the medieval reform movements.

Her presentation will be followed by a report of recent historical research on the 1525 Peasants’ Revolt, a formative event which took place during the Sattlers’ final years. The presenter will be conference organizer Kauffman, the author of a recent account of evangelical movements throughout church history entitled “Follow Me”: A History of Christian Intentionality.

On Monday afternoon a panel of Mennonite, Catholic, and Protestant church leaders and scholars will discuss the relevance of the Sattler’s witness for the future. The moderator will be Prof. Gerald Schlabach, professor of theology at the University of St. Thomas in St. Paul MN, and one of the founders of the Bridgefolk movement, which each year brings Mennonites and Catholics together for informal dialogue.

Abbot John Klassen, the leader of Saint John’s Abbey, will present a Catholic response. He has been a long-time supporter of Mennonite-Catholic dialogue and has served as Catholic co-chair of Bridgefolk since its inception, along with Rev. Marlene Kropf, the Mennonite co-chair.

Two leading Mennonite pastors will present Mennonite responses. Dr. Phil Waite is lead pastor of College Mennonite Church in Goshen IN, and Rev. Weldon Nisly is pastor of Seattle Mennonite Church. Others will join them in discussing the relevance of the Sattlers’ witness from an ecumenical perspective.

The conference will conclude with a commemorative meal. Abbot Klassen will preside, using a liturgy developed at the Bridgefolk conferences.

The initial Mennonite connection with Saint John’s Abbey was made in 2001 by Rev. Nisly who came to the Collegeville Institute at Saint John’s for a pastoral sabbatical, studying ways Sattler’s Benedictine formation influenced him and the Anabaptist movement.

“While it is difficult to document explicit ways Sattler and the early Anabaptist movement drew on monasticism,” says Nisly, “there are implicit indications. That a Michael Sattler House connected to Saint John’s Abbey now exists and that Mennonites and Catholics can join in marking Sattler’s martyrdom exceeds my wildest imagination back in 2001, and is tremendously inspiring.” Nisly will serve as the conference’s moderator.

The first joint commemoration of Sattler’s martyrdom took place last year at the Michael Sattler House. The response, both Mennonite and Catholic was positive, and this led to plans to hold annual Mennonite-Catholic commemorations of the Sattlers’ martyrdom.

The conference is open to the public. For more information visit the Michael Sattler House website (http://www.michaelsattlerhouse.org) or write to info@MichaelSattlerHouse.org.

Fernando Enns publishes new book on ecumenism and peace

Fernando Enns' book on ecumenism and peaceFernando Enns, Professor of Mennonite Peace Theology and Ethics at the University of Amsterdam has recently published a new book Ökumene und Frieden (Ecumenism and Peace).  In it Enns shows how ecumenism “works.” What are realistic goals and methodologies? Enns applies the ecumenical approach to different fields of theology and ethics. The large chapter on the Ecumenical “Decade to Overcome Violence” of the World Council of Churches is the first coherent account on that stimulating enterprise.

Click here for more information

Baptism the focus of trilateral dialogue by Mennonites, Catholics and Lutherans

Front row (from left): Luis Augusto Castro Quiroga, Turid Karlsen Sein, Cardinal Koch, Alfred Neufeld. Second row: Musawenkosi Biyela, Rebecca Osiro, Kaisamari Hintikka, Gregory J Fairbanks. Third row: William Henn, Larry Miller, Theodor Dieter. Fourth row: César Garcia, Marie-Hélène Robert, Kwong-Sang Peter Li. Fifth row: Luis M Melo, Fernando Enns, John Rempel.

Rome, Italy/Bogota, Colombia  (MWC) – An international trilateral dialogue between Mennonites, Catholics and Lutherans began in Rome, 9-13 December 2012.

According to a joint release issued after the Rome meeting, the overall theme of the five-year process is “Baptism and Incorporation into the Body of Christ, the Church.” The release further stated: “This innovative trilateral forum will allow the dialogue to take up questions surrounding the theology and practice of baptism in the respective communions.” Continue reading “Baptism the focus of trilateral dialogue by Mennonites, Catholics and Lutherans”