How I met the Mennonites

by Beverly Schmitt, Michigan

How I met the Mennonites is a story of stories which began in the early seventies. One glorious May Wednesday, my husband and I drove from our southwest Michigan home to the rural Shipshewana, Ind., community with three hundred some residents, for the weekly flea market and auction we’d heard so much about. On Wednesdays, however, an extra twenty thousand people, from all over the Midwest and beyond, showed up for the festivities: for the fruit and vegetable market, home-baked goods, and auctions of livestock, household goods and tools; acres of wares for sale and… the local community of Amish and Mennonites.

Yes, as we shared the road with horse-drawn buggies, we’d noticed the simple, white farm houses, no power lines, cheerful gardens, colorful laundry, teams plowing the fields, children at the one room schoolhouses, and bake sales of cookies, pies, breads, egg noodles and angel food cakes, tended by gentle people whose dress and language reflected another place and time. We stopped and sampled the quiet hospitality of folks living their faith with simplicity, in harmony with the land and others, not for show, but clearly in a way that set them apart. We were smitten, and wanted our Catholic grade-school children to experience this culture and its values – a spirit caught, not taught.

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Greek Catholics in Ukraine restore former Mennonite church building

Release date:

Monday, 5 May 2014

Kitchener, Ontario (Mennonite World Conference) – In Ukraine a former Mennonite church building is being restored and transformed – with the help of Canadian Mennonites – into a Greek Catholic church.

This development, according to observers, is an example of Mennonite-Catholic collaboration in the spirit of other exchanges over the past decade or so. Continue reading “Greek Catholics in Ukraine restore former Mennonite church building” →

Mennonite Catholics and Catholic Mennonites, part two: bearing pain for the good of the church

The following interview was first published on the blog of the Collegeville Institute for Ecumenical and Cultural Research, “On Our Minds.” To see the original post go to http://collegevilleinstitute.org/blog/mennonite-catholics-catholic-mennonites-part-two.

By Janel Kragt Bakker, Collegeville Institute

In Part One of our interview with Gerald Schlabach, Ivan Kauffman, and Weldon Nisly, all of whom are leaders in Bridgefolk (the North American Mennonite-Catholic dialogue), we discussed the origins of contemporary Mennonite-Catholic exchange as well as the gifts the two traditions offer to each other. Though sources of attraction between the Catholic and Mennonite traditions vary, Schlabach, Kauffman, and Nisly identified Mennonite strengths in service and lay participation, and Catholic strengths in sacramental life. Participants in Mennonite-Catholic dialogue are often united by their shared commitment to peace and justice as well as their desire to build understanding and a sense of common purpose across the two traditions. In Part Two of the interview, we discuss how those involved in Mennonite-Catholic dialogue navigate painful divisions and cultural trends hostile to community and tradition.

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Mennonite Catholics and Catholic Mennonites: bridging, not splitting, the difference

By Janel Kragt Bakker, Collegeville Institute

Mennonite Catholics and Catholic Mennonites: Bridging, not Splitting, the Difference

In one sense, Stearns County, Minnesota is no hub for Mennonite Christians. Heavily German and Catholic, with a smattering of Lutherans, evangelicals, and Somali Muslims, the county is home to nary a Mennonite congregation or Anabaptist community to speak of. But in another sense, because of what has been happening at the Collegeville Institute and Saint John’s Abbey, Stearns County has become a Mennonite landmark. Bridgefolk, the North American Mennonite-Catholic dialogue, meets regularly at Saint John’s Abbey, and the Collegeville Institute has attracted a number of Mennonite scholars and workshop participants over the years. Terms like “Mennonite Catholic” and “Catholic Mennonite” are commonly spoken on our campuses. In conjunction with a recent Bridgefolk gathering, we prompted a conversation among several leaders of the Mennonite-Catholic dialogue—each of whom has been affiliated with the Collegeville Institute and somehow claims the dual identity of Mennonite and Catholic.

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A dialogue gets renewed

Brenda Suderman, a writer for the Winnipeg Free Press, describes ongoing ecumenical initiatives between Mennonites and Catholics in Winnipeg, including Bridgefolk participant Helmut Harder.

More than just friends, not quite a family, a dozen Christians who gather regularly to share their faith over a meal are quietly setting an example for new ecclesiastical relationships.

After 14 years of meeting in parish halls and church basements, the members of Winnipeg’s Catholic-Mennonite Dialogue have no plans to end this long-running liaison between their two faith traditions.

“I’ve tried now and then to shut it down, but then people remind me they see value in this,” explains Helmut Harder, a retired Mennonite theologian who has participated from the beginning.

“It (the dialogue) keeps me abreast of what is going on in the Catholic Church.”

Whether in basement gatherings or meetings between high level faith leaders, Christians should expect more initiatives of this type under Pope Francis, says Catholic theologian Catherine E. Clifford of St. Paul University in Ottawa.

Suderman goes on to quote Clifford on how ecumenism has evolved since Vatican II and the continued importance of working toward unity, and Harder on the renewed interest in ecumenism that he observes in Winnipeg. The full article from the Winnipeg Free Press website is available here.

Pope Francis reaches out to Pentecostals, says all share blame for church divisions

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — In an unusual video message, recorded on an iPhone by a Pentecostal pastor Pope Francis knew in Argentina, the pope says all Christians share blame for their divisions, speaks of his “longing” for their unity and insists that God will bring the miracle of Christian unity to completion.

“Pray to the Lord that he will unite us all,” the pope tells a group of Pentecostals meeting in the United States. “Let’s move forward, we are brothers; let us give each other that spiritual embrace and allow the Lord to complete the work he has begun. Because this is a miracle; the miracle of unity has begun.”

In the video, posted on YouTube and never released by the Vatican, the pope quotes a character from a novel by Alessandro Manzoni; the character says, “‘I have never found that the Lord began a miracle without finishing it well.’ He will finish well this miracle of unity,” the pope added. Continue reading “Pope Francis reaches out to Pentecostals, says all share blame for church divisions” →

New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey

A new book by Gordon Oyer recounts the history of a little known yet foundational event in the development of Mennonite-Catholic collaboration in peacemaking and ecumenical dialogue. The book is Pursuing the Spiritual Roots of Protest: Merton, Berrigan, Yoder, and Muste at the Gethsemani Abbey Peacemakers Retreat. Here is the publisher’s summary of the event and the book:

In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. “About all we have is a great need for roots,” he observed, “but to know this is already something.” His remark anticipated their agenda—a search for spiritual roots to nurture sound motives for “protest.”

This event’s originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Continue reading “New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey” →

Mennonites, Catholics and Lutherans hold second round of dialogue on baptism

Co-chairs of the commission (from left): Luis Augusto Castro Quiroga, Friederike Nüssel, Alfred Neufeld. Photo by Eleanor Miller

Release date: Sunday, 9 March 2014

Strasbourg, France – “I continue to be inspired by the mutuality of our work,” commented John Rempel of Toronto, Ontario, one of the Mennonite participants in the 26-31 January 2014 second meeting of the Trilateral (Catholic, Lutheran, Mennonite) Dialogue Commission on Baptism.

The general topic of the dialogue, which is to extend over four years, is “Baptism and Incorporation into the Body of Christ, the Church.” The theme for this year was “Baptism: God’s Grace in Christ and Human Sin”.

“Everyone is treated equally even though we are by far the smallest confession,” noted Rempel. “We are all trying to rethink the issues in terms of the 21st century, not only the 16th century.”

He commented further, “I find myself grappling especially with two aspects of this year’s meeting. I’m discovering how important sacraments are to Lutherans and Catholics as expressions of God’s initiative: God is mysteriously at work by means of prayer and water, whether we respond to it or not. And yet I can’t understand God’s initiative in the New Testament without the human response to grace.”

“At the same time our partners fear that we put so much weight on the human decision to believe that God’s initiative is pushed to the background. The participants are aware that only through the work of the Holy Spirit will this dialogue lead us closer to the mind of Christ.”

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The pope to the World Council of Churches: take the path to full communion without fear

Vatican City, 7 March 2014 (VIS) – This morning the Holy Father met with Rev. Olav Fykse Tveit, secretary general of the World Council for Churches, accompanied by a delegation. The Pope remarked that this encounter “marks an important chapter in the long and fruitful relationship between the Catholic Church and the World Council of Churches”, and acknowledged “the service it performs in the cause of unity between believers in Christ”.

“Since its creation, the World Council of Churches has offered a great contribution to forming the sensibility of all Christians with regard to the fact that our divisions represent a major obstacle to our witness to the Gospel in the world. These divisions must not be accepted with resignation, as if they were simply an inevitable component of the historic experience of the Church. If Christians ignore the Lord’s call to unity, they risk ignoring the Lord Himself and the salvation He offers through His Body, the Church: ‘there is salvation in no one else, for there is no other name … by which we must be saved.’”

“The way to full and visible communion is a path which still proves today to be arduous and uphill. The Spirit, however, urges us not to be afraid, to go ahead with trust, and not to content ourselves with the progress that we have been able to experience in these decades. Prayer is fundamental on this path. Only in a spirit of humble and persistent prayer can we attain the necessary farsightedness, discernment and motivations for offering our service to the human family, in all its weakness and with all its needs, both spiritual and material”.