Anointing Jesus’ Feet: Mary’s Example

By Elizabeth Soto Albrecht

The Gospel of John serves as a genesis. The writer makes a clear case that Jesus, the Word made flesh, was here from the beginning. The Logos, the Word, was here just as love is before service. The public ministry of Jesus, according to the Gospel of John, reaches its climax with the act of Lazarus’ resurrection. This event instigates the plot to kill Jesus and eliminate Lazarus as the living evidence of Jesus’ power over death. The Gospel of John places this miracle at the end of the first part of the narrative about Jesus’ life.

In John 12, Jesus and Lazarus are not taking the main roles, though. That role belongs to Mary; she has center stage. Her anointing of Jesus is an act, as some have stated, of “pure extravagance.” But for Judas it is “a waste, and could have been used for the poor.” In reality the writer wants the reader not to guess what is behind Judas’ comments. He wants the reader to see Judas’ hunger for money and his desire for attention.

But Judas forgets that it is a poor woman performing this prophetic act. She gives all she has as an act of gratitude. For Mary, it is an act of solidarity—“acompañamiento,” as Central Americans would say. The writer gives us the theological meaning of “anticipation of Jesus’ death.”

The full column, parts of which are adapted from Albrecht’s presentation at the 2014 Bridgefolk conference, can be read at Mennonite Church USA.

Resisting an evil spirit: persecuted Nigerians uphold the gospel of peace

May 8, 2014 by Paul Schrag, Mennonite World Review

While Christians in North America debate theology and church rules, those in Nigeria face far greater challenges. The threat of death, fleeing one’s home or seeing one’s place of worship attacked and destroyed will put other problems in perspective.

Victims of persecution include members of the Church of the Brethren, whose Anabaptist peace beliefs are being tested.

How can Brethren leaders tell their members not to defend their homes and families? asks Samuel Dante Dali, president of the Church of the Brethren in Nigeria, in the Brethren Messenger magazine. Dali describes a “struggle to face a virtually impossible situation and yet maintain a voice for peace.”

Continue reading “Resisting an evil spirit: persecuted Nigerians uphold the gospel of peace” →

Habemus papam Mennonitum

In an article that appears in the March 1, 2014 issue of The Mennonite, Robert Brenneman admits to being “smitten” by Pope Francis. Despite seeing significant differences between Mennonites and Catholics in the areas of church structure and liturgy, Brenneman observes four areas in which Pope Francis’ message and example find resonance with Anabaptist values. He writes:

Although it will take time to do so, Pope Francis has pledged to move power outward, giving regional bishops more freedom to name the most appropriate candidates for offices in their own districts. This policy promises to allow them to build local institutions that are more responsive to the local context. Continue reading “Habemus papam Mennonitum” →

Exploring Christian formation, post-Christendom

New book honors legacy of Alan & Eleanor Kreider

by Mary E. Klassen

News Release

Elkhart, Ind. (AMBS) – “For people who think being a Mennonite or Anabaptist is a disadvantage today, Alan and Eleanor Kreider prove it is not true,” James Krabill said at an event celebrating a new book that honors the mission-worker-and-educator team.

Krabill and Stuart Murray, a leader in the Anabaptist Network in England, hope to extend the Kreiders’ gracious and unapologetic approach to matters of faith with the book they have edited. Forming Christian Habits in Post-Christendom: The Legacy of Alan and Eleanor Kreider is a way to recognize their contributions and to expand on themes important to them, Krabill said.

Alan and Eleanor served in England with Mennonite Board of Missions for 26 years. In addition, they have traveled extensively inNorth Americaand many other countries in their ministry of teaching. More recently, Alan served on the faculty of Associated Mennonite Biblical Seminary from 2004 to 2009, and Eleanor was an adjunct instructor at AMBS in addition to being involved in Prairie Street Mennonite Church. They have participated regularly in Bridgefolk, often as conference speakers.

“The thing that has been most important,” Krabill emphasized, “is the balance in their approach to engaging people in conversations from a missional perspective. Alan and Eleanor have stayed in conversation with people in high-church groups, with Pentecostals, and with other believers, all with such a gracious spirit.” Continue reading “Exploring Christian formation, post-Christendom” →