“Let us remember on this day especially that our Messiah is a Messiah of peace and forgiveness.”
Abbot John Klassen, OSB
“A Messiah of Peace and Forgiveness”
Palm Sunday of the Lord’s Passion
March 24, 2013
“Let us remember on this day especially that our Messiah is a Messiah of peace and forgiveness.”
Abbot John Klassen, OSB
“A Messiah of Peace and Forgiveness”
Palm Sunday of the Lord’s Passion
March 24, 2013
Mount Pleasant, PA — The 26th Annual Music and Worship Leaders Retreat (MWLR) at Laurelville Mennonite Church Center (LMCC) served as an opportunity for encounter between Mennonites and Catholics in January, as featured speaker Abbot John Klassen OSB, Bridgefolk co-chair, shared concerning Benedictine practices of hospitality.
During their time together, music and worship leaders were inspired and taught by many experienced leaders, including Klassen and Mennonite pastor Isaac S. Villegas. Contained in teachings were various steps and challenges in the area of hospitality among churches. Overall, the planning and resource team created “…a space where change [could] take place”, giving leaders the opportunity to sit back, soak in and worship God as they assessed their current worship styles and brainstormed for years to come.
Continue reading “Mennonite worship leaders meet Benedictine hospitality at January retreat”
Collegeville, MN (BRIDGEFOLK) – On May 26-27 a group of Mennonite and Catholic scholars and church leaders will gather at the Benedictine monastery in Collegeville MN to jointly mark the anniversary of Michael and Margaretha Sattler’s martyrdom in 1527.
The event is jointly sponsored by the Mennonite Church USA and by Saint John’s Abbey, and marks a significant step in the changing relationships between Mennonites and Catholics, who have been divided for centuries by the persecution of Anabaptists during the Reformation era.
Michael Sattler has long been regarded as one of the major founders of the 16th-century Anabaptist tradition, from which the Mennonite and Amish churches emerged, and is widely regarded as the primary author of the foundational Schleitheim Confession. He and his wife Margaretha were arrested and martyred shortly after it was written.
Because Sattler had been a prior in his Benedictine monastery in South Germany (its second in command) before joining one of the dissident evangelical communities which emerged during the 1525 Peasants’ Revolt, his martyrdom had a major impact at the time and several reports were published.
One was included in the 17th-century Martyrs Mirror, a large compilation of 16th-century Anabaptist martyr accounts, many of them at the hands of Catholic authorities.
The conference organizer, Ivan J. Kauffman, who has long identified himself as both Mennonite and Catholic, says, “It has only been in recent years that Catholics have been able to recognize the justice of Sattler’s break with the medieval Catholic establishment, and to consider him an early witness to non-violence, religious liberty, and social justice—values now widely recognized as part of the Catholic tradition.”
The conference will open Sunday afternoon, May 26, with a keynote address by Arnold Snyder, professor of history at Conrad Grebel College in Waterloo, Ontario and a prominent Mennonite historian of 16th-century Anabaptism. He is the author of the most recent biography of Michael Sattler, and will trace the changing views of Sattler that have appeared over the nearly five centuries since his death.
Prof. Carol Neel, a historian of pre-Reformation evangelical reform movements, will discuss the medieval background from which the Sattlers emerged, emphasizing the necessity for reading history forward, from the perspective of those who lived at the time rather than projecting current beliefs onto past events. Dr. Neel is chair of the history department at Colorado College, and the author of several articles and books dealing with the medieval reform movements.
Her presentation will be followed by a report of recent historical research on the 1525 Peasants’ Revolt, a formative event which took place during the Sattlers’ final years. The presenter will be conference organizer Kauffman, the author of a recent account of evangelical movements throughout church history entitled “Follow Me”: A History of Christian Intentionality.
On Monday afternoon a panel of Mennonite, Catholic, and Protestant church leaders and scholars will discuss the relevance of the Sattler’s witness for the future. The moderator will be Prof. Gerald Schlabach, professor of theology at the University of St. Thomas in St. Paul MN, and one of the founders of the Bridgefolk movement, which each year brings Mennonites and Catholics together for informal dialogue.
Abbot John Klassen, the leader of Saint John’s Abbey, will present a Catholic response. He has been a long-time supporter of Mennonite-Catholic dialogue and has served as Catholic co-chair of Bridgefolk since its inception, along with Rev. Marlene Kropf, the Mennonite co-chair.
Two leading Mennonite pastors will present Mennonite responses. Dr. Phil Waite is lead pastor of College Mennonite Church in Goshen IN, and Rev. Weldon Nisly is pastor of Seattle Mennonite Church. Others will join them in discussing the relevance of the Sattlers’ witness from an ecumenical perspective.
The conference will conclude with a commemorative meal. Abbot Klassen will preside, using a liturgy developed at the Bridgefolk conferences.
The initial Mennonite connection with Saint John’s Abbey was made in 2001 by Rev. Nisly who came to the Collegeville Institute at Saint John’s for a pastoral sabbatical, studying ways Sattler’s Benedictine formation influenced him and the Anabaptist movement.
“While it is difficult to document explicit ways Sattler and the early Anabaptist movement drew on monasticism,” says Nisly, “there are implicit indications. That a Michael Sattler House connected to Saint John’s Abbey now exists and that Mennonites and Catholics can join in marking Sattler’s martyrdom exceeds my wildest imagination back in 2001, and is tremendously inspiring.” Nisly will serve as the conference’s moderator.
The first joint commemoration of Sattler’s martyrdom took place last year at the Michael Sattler House. The response, both Mennonite and Catholic was positive, and this led to plans to hold annual Mennonite-Catholic commemorations of the Sattlers’ martyrdom.
The conference is open to the public. For more information visit the Michael Sattler House website (http://www.michaelsattlerhouse.org) or write to info@MichaelSattlerHouse.org.
Fernando Enns, Professor of Mennonite Peace Theology and Ethics at the University of Amsterdam has recently published a new book Ökumene und Frieden (Ecumenism and Peace). In it Enns shows how ecumenism “works.” What are realistic goals and methodologies? Enns applies the ecumenical approach to different fields of theology and ethics. The large chapter on the Ecumenical “Decade to Overcome Violence” of the World Council of Churches is the first coherent account on that stimulating enterprise.
Salt + Light TV, a Canadian Catholic media network, featured Abbot John Klassen OSB in an interview in December. Abbot John is Bridgefolk co-chair. (By the way, Bridgefolk participants may recognize Lois Kauffman and Julia Smucker at the liturgy of hours during the sixth minute of the clip.)
http://youtu.be/i9NwAJI8KtE
Rome, Italy/Bogota, Colombia (MWC) – An international trilateral dialogue between Mennonites, Catholics and Lutherans began in Rome, 9-13 December 2012.
According to a joint release issued after the Rome meeting, the overall theme of the five-year process is “Baptism and Incorporation into the Body of Christ, the Church.” The release further stated: “This innovative trilateral forum will allow the dialogue to take up questions surrounding the theology and practice of baptism in the respective communions.” Continue reading “Baptism the focus of trilateral dialogue by Mennonites, Catholics and Lutherans”
Abbey Davis Dupuy is a Bridgefolk participant who blogs about faith and parenting at Surviving Our Blessings.
Early evening these days is nearly totally dark at our kitchen table, even with two purple candles and a pink one lit in our Advent wreath. It seems darker than usual this year. The familiar fuzzy comfort of the season is absent…I feel fierce, raw, angry and afraid. I think of my sister, whose pale Alaskan sun sets early in the afternoon this time of year; after a weak attempt at climbing partway up the sky, it gives up and drops quickly back below the horizon again.
I think I know how that sun feels.
We have been working at Advent, at cultivating the calm contemplation that might be slightly out of reach for a family with children as young as ours. Every day, I’ve been listening to my playlist, reading books with my children, baking and crafting and knitting and praying to get ready. Every night, I’ve been faithfully lighting our candles. I’ve been doing a lot of explaining, helping my son to understand what Advent is all about, teaching him songs and prayers and recipes, watching him as he bites his lip in concentration during a reading, as he smiles and signs himself with a cross, as he bounces in his seat and sings, “Gaude!”.
Gaude. Rejoice. It’s what we’re supposed to be about, our task in even these darkest weeks of the year.
Since the shooting at Sandy Hook school last week, Continue reading “What if it’s too dark to see God?”
In releasing his 2013 World Day of Peace message, Pope Benedict XVI has called for for “communitarian” not individualistic development, and insisted that true religion fosters reconciliation not fundamentalism:
It is alarming to see hotbeds of tension and conflict caused by growing instances of inequality between rich and poor, by the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism. In addition to the varied forms of terrorism and international crime, peace is also endangered by those forms of fundamentalism and fanaticism which distort the true nature of religion, which is called to foster fellowship and reconciliation among people.
All the same, the many different efforts at peacemaking which abound in our world testify to mankind’s innate vocation to peace. In every person the desire for peace is an essential aspiration which coincides in a certain way with the desire for a full, happy and successful human life. In other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of God’s plan for mankind. Man is made for the peace which is God’s gift.
All of this led me to draw inspiration for this Message from the words of Jesus Christ: ‘Blessed are the peacemakers, for they will be called children of God’ (Mt 5:9).
December 07, 2012
By Amy Worden
Philadelphia Inquirer
A Mennonite-owned cabinetmaker has filed a federal suit charging that the Affordable Care Act’s mandate on contraception coverage violates its constitutional rights.
Conestoga Wood Specialties, citing the principles of religious freedom on which William Penn founded Pennsylvania, says in its suit, filed in U.S. District Court, that to accord to its Mennonite beliefs, it would be “sinful and immoral for the company to participate in, pay for, facilitate or otherwise support any contraception” that would have the effect of an abortion.
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