Susan Kennel Harrison: True dialogue doesn’t allow you to give up your distinct beliefs

Susan Kennel Harrison, former Bridgefolk Board member, recently offered the following reflection on the nature of interfaith dialogue on the blog site State of Formation.

To be “good” at Interfaith dialogue you need to first know the beliefs of your religious tradition, more precisely than your average practitioner, “the faithful.” You not only need to know the beliefs of your religious tradition but why it holds those specific beliefs. You also need to know how those of other denominations of your religious tradition might believe differently, and why; the nuances of where/why your part of the same tradition might not agree with them doctrinally or where you vary in practice. Continue reading “Susan Kennel Harrison: True dialogue doesn’t allow you to give up your distinct beliefs” →

C.J. Dyck, Mennonite observer at Vatican II, dies Jan. 10

News Release
Mary E. Klassen
Anabaptist Mennonite Biblical Seminary
January 13, 2014

CJDyck1998

Cornelius J. (C.J.) Dyck not only researched and taught Mennonite history, he lived it, and he will be remembered for the wisdom, wit and commitment with which he did all three.

Dyck (92) died Friday, Jan. 10, in Normal, Ill., where he and Wilma, his wife, had been living for several years. For 35 years he worked in administration at Mennonite Biblical Seminary, Chicago, Ill., and taught at Associated Mennonite Biblical Seminary (AMBS), Elkhart, Ind. In addition, he made significant contributions in the General Conference Mennonite Church, through Mennonite Central Committee (MCC) assignments in Europe and South America, in Mennonite World Conference (MWC), and as an ordained pastor.

Dyck was executive secretary of Mennonite World Conference in the early 1960s at the time of the Second Vatican Council. The MWC did not seek official observer status at Vatican II, but approved Dyck’s request to attend as a journalist. His reports were published in various Mennonite periodicals and are available here. Continue reading “C.J. Dyck, Mennonite observer at Vatican II, dies Jan. 10” →

Researcher speaks on religious freedom, meets pope

By Kelli Yoder, Mennonite World Review

Pope Francis receives a book from Thomas Farr, director of the Religious Freedom Project at Georgetown University. The pope greeted the 40 or so conference participants at the Vatican Dec. 13. — Photo by Donald Miller

Halfway through a conference on Christianity and freedom, Chad Bauman and his fellow presenters were told the schedule had changed.

The next morning they crossed the street from the Pontifical Urbaniana University in Rome and met the pope.

“In my wildest imagination I had thought, ‘Wow, wouldn’t it be cool if I’d be able to meet the pope,’ ” said Bauman, who is associate professor and chair of religion at Butler University in Indianapolis. “But there was nothing on the schedule to indicate anything like that might happen.”

The international conference, held Dec. 13-14 to discuss Christian contributions to the idea of freedom and restrictions Christians face with regard to religious liberties, had come to the attention of Vatican officials.

Continue reading “Researcher speaks on religious freedom, meets pope” →

International theological commission publishes document on Christian monotheism and violence

Vatican City, 16 January 2014 (VIS) – The International Theological Commission, following studies carried out over the past five-year period (2009–2014), has drawn up a new document entitled: “God, the Trinity, and the Unity of Humanity: Christian Monotheism and its Opposition to Violence”. The text will appear in “La Civilta Cattolica”, no. 3926 (18 January 2014), the journal that traditionally publishes the Italian versions of the Commission’s documents. It will also be available, from today, on “La Civilta Cattolica’s” website (www.laciviltacattolica.it) as well as on the International Theological Commission’s webpage on the Vatican website (www.vatican.va). Awaiting its translation into the various languages, the Italian text is currently offered along with an introduction to the text in a few other languages.

As is evident from the document’s Preliminary Note, the text is the result of study regarding certain aspects of Christian discourse on God, particularly in response to theories that claim that a necessary relationship exists between monotheism and violence. The text was prepared by a subcommission composed of: Fr. Peter Damian Akpunonu, Fr. Gilles Emery, O.P., Archbishop Savio Hon Tai-Fai, S.D.B., Bishop Charles Morerod, O.P., Fr. Thomas Norris, Fr. Javier Prades Lopez, Bishop Paul Rouhana, Fr. Pierangelo Sequeri, Fr. Guillermo Zuleta Salas, and the subcommission’s president, Fr. Philippe Vallin.

Between 2009 and 2013, the subcommission met to discuss the issue, which was also treated during the Commission’s plenary sessions. The present text was approved by the Commission “in forma specifica” on 6 December 2013, and was then submitted to the Commission’s president, Archbishop Gerhard L. Muller, Prefect of the Congregation for the Doctrine of the Faith, who authorised its publication.

Pope Francis affirms priority of Christian unity, cites “ecumenism of blood”

In a mid-December interview with the Italian periodical La Stampa, Pope Francis affirmed continuing work for Christian unity. But Christians should also recognize that they already are united through the “ecumenism of blood”:

Is Christian unity a priority for you?

“Yes, for me ecumenism is a priority. Today there is an ecumenism of blood. In some countries they kill Christians for wearing a cross or having a Bible and before they kill them they do not ask them whether they are Anglican, Lutheran, Catholic or Orthodox. Their blood is mixed. To those who kill we are Christians. We are united in blood, even though we have not yet managed to take necessary steps towards unity between us and perhaps the time has not yet come. Unity is a gift that we need to ask for. I knew a parish priest in Hamburg who was dealing with the beatification cause of a Catholic priest guillotined by the Nazis for teaching children the catechism. After him, in the list of condemned individuals, was a Lutheran pastor who was killed for the same reason. Their blood was mixed. The parish priest told me he had gone to the bishop and said to him: “I will continue to deal with the cause, but both of their causes, not just the Catholic priest’s.” This is what ecumenism of blood is. It still exists today; you just need to read the newspapers. Those who kill Christians don’t ask for your identity card to see which Church you were baptised in. We need to take these facts into consideration.”

Click here to read entire interview by Andrea Tornielli, “Never be afraid of tenderness.”

Pax Christi and the gospel of peace – “Making the case for the abolition of war”

Reflection from Pax Christi USA, December 17, 2013

by Scott Wright, Pax Christi Metro D.C.-Baltimore

Part of the title (in quotes) is borrowed from an essay by Stanley Hauerwas, a moral theologian who was deeply influenced by the late Mennonite theologian John Howard Yoder, both of whom taught at Notre Dame.[1] The title is challenging, but we cannot deny that our deepest longings and aspirations move us toward this goal for peace. In fact, the abolition of war forms the opening of the United Nations Charter: “We, the people of the United Nations, [are] determined to save succeeding generations from the scourge of war… and to live in peace with one another as good neighbors…” The times require great moral imagination, and great moral courage.

Particularly when we look at the state of the world today, and begin to measure our humble efforts for peace against such a stark reality of war and violence, we tend to get discouraged, and may be tempted to give up hope in ever seeing the day when war is finally abolished. Yet history is full of surprises. Who could have predicted that non-violent movements for democracy would usher in the end of the Cold War, or that dialogue between arch-enemies in South Africa would lead to the end of apartheid?

Surely, others before us were discouraged and tempted to lose hope; for instance, in the long struggle to abolish slavery and torture. Why should the struggle to abolish war be any different? We know that slavery continues to exist even today, and it is a very serious problem. Torture, too, continues to be practiced, as we know very well from the pictures and stories that have been broadcast to the world from Abu Ghraib and Guantanamo. Still, it was a very significant step to abolish the moral and legal justifications for both slavery and torture; and it would be a very significant step to do the same regarding the practice of war.

I believe there are good grounds for hope in this struggle to finally abolish war. The witness of the Mennonites and other peace churches over the past several centuries is a reason for hope. The teachings of the Catholic Church since the Second Vatican Council give rise to hope, particularly the eloquent and urgent pleas of the popes, from Paul VI’s impassioned plea to the General Assembly of the United Nations in 1965: “Never again war! No, never again war!”[2] to John Paul II’s repetition of that plea in his encyclical Centesimus Annus in 1991,[3] and later his Jubilee message on the World Day of Peace in 2000: “War is a defeat for humanity!”[4] And finally today, Pope Francis’ words opposing war during an evening prayer service for Syria in St. Peter’s Square:

“How many conflicts, how many wars have mocked our history?” he asked the faithful. “Even today we raise our hand against our brother…We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.”

In each of these instances, we find a step in the conversion of the Catholic Church toward becoming an authentic peace church, rooted in the Gospel of peace and the passion, death and resurrection of Our Lord and Savior, Jesus Christ. This change of emphasis in the Catholic Church is marked by an increased use of the just war theory to restrain and oppose modern warfare, rather than to justify it, and a “seismic shift”[5] to nonviolence as a public witness for peace, both key elements in making the case for the final abolition of war.

Continue reading “Pax Christi and the gospel of peace – “Making the case for the abolition of war”” →

New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives

Christian theology and ethics have wrestled with the challenge to apply Jesus’s central message of nonviolence to the injustices of this world. Is it not right to defend the persecuted by using violence? Is it unjust if the oppressed defend themselves—if necessary by the use of violence—in order to liberate themselves and to create a more just society? Can we leave the doctrine of the just war behind and shift all our attention toward the way of a just peace?

In 2011 the World Council of Churches brought to a close the Decade to Overcome Violence, to which the churches committed themselves at the beginning of the century. Just peace has evolved as the new ecumenical paradigm for contemporary Christian ethics. Just peace signals a realistic vision of holistic peace, with justice, which in the concept of shalom is central in the Hebrew Bible as well as in the gospel message of the New Testament. Continue reading “New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives“ →

The Christmas story’s “whisper from the edges”

Australian Mennonite Clair Hochstetler, in a reflection for the news service Mennolink, comments appreciatively on Pope Francis’ apostolic exhortation Evangelii Gaudium, as cited in an article from the Jesuit website Eureka Street.

Hochstetler writes,

“The Christmas story is a whisper from the edges that another kind of world is possible…. Continue reading “The Christmas story’s “whisper from the edges”” →

Two bishops dialogue with Catholic peace activists

Baltimore Catholic peace activist Tony Magliano, in a November 25 article, describes the recent supper and dialogue involving his city’s Catholic Worker community and two bishops who were present for the U.S. Catholic bishops’ annual meeting (the plans for this dialogue were reported here).

On the evening of Nov. 12, several blocks away from the Waterfront Marriott Hotel, where the bishops were meeting, Archbishop Joseph Tobin of Indianapolis and Bishop John Michael Botean, head of the Romanian Catholic Eparchy (diocese) of St. George in Canton, Ohio, sat down with us to talk about war-making, peacemaking, poverty and military chaplains in light of the teachings of the compassionate, nonviolent Jesus.

Continue reading “Two bishops dialogue with Catholic peace activists” →