Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Roman Catholics who come together to celebrate each other's traditions, explore each other's practices, and honor each other's contribution to the mission of Christ's Church.
2025: Remembering Zurich and Nicaea January 27, 8-9:30 p.m. ET
Jennifer Otto, Associate Professor of Religious Studies at the University of Lethbridge and Bridgefolk board member.
The year 2025 marks 500 years since the first adult believers’ baptisms of the Anabaptist movement took place in Zurich, Switzerland. It also marks 1700 years since the Council of Nicaea, where the Nicene Creed was established as the first ecumenical statement of “catholic” Christian faith. In this webinar, Bridgefolk Board Member Jennifer Otto, Associate Professor of Religious Studies at the University of Lethbridge, will provide a brief historical introduction to the events of both Nicaea and Zurich and invite us into conversation about unity and division within the Church.
How should we, as Mennonites and as Catholics, commemorate these two events?
How do these anniversaries impact the way we think about “proceeding in friendship” together?
Can we celebrate the Nicene Creed and the beginnings of Anabaptism while acknowledging the pain caused by the ruptures in the Body of Christ that both events embody?
On October 10, a week into this year’s groundbreaking synod at the Vatican bringing bishops, other clergy, and laypeople together for a month of listening and discernment, the daily press conference focused on ecumenical dimensions of the event. Among four panelists from varying Christian traditions was Anne-Cathy Graber, a French Mennonite representing Mennonite World Conference. The following are excerpts from a Vatican News press release reporting on the briefing:
Anne-Cathy Graber speaks at Vatican press conference, 10 October 2024.
Reverend Anne-Cathy Graber, a pastor from the Mennonite World Conference and secretary for ecumenical relations, who is participating in the Synod for the first time, said she was “surprised by the invitation,” as she belongs to a “little-known church” that emerged from the Reformation in the 16th century and is characterized by the baptism of believers and active nonviolence.
Reflecting on her presence, she observed: “The Catholic Church does not need our voice, which is very small, but this in itself says much about synodality – it shows that every voice matters, every voice is important.”
For Pastor Graber, “Christian unity is not only a promise for tomorrow, it is here and now, and we can already see it. We are not only close but belong to the same body of Christ, we are members of one another, as St. Paul said.”
“Even though we do not have voting rights as fraternal delegates, “our voice and presence were welcomed just like everyone else’s. The equal dignity of baptism is visible. There is no powerful Church dominating from above. We are all a people walking together and seeking,” she continued.
Other panelists noted the close link between the “synodality” by which Catholics are working to better listen to one another, and ecumenical listening between Christians:
Voice was then given to the guests at the briefing, who focused on ecumenism, which forms an inseparable pair with synodality.
Cardinal Kurt Koch, Prefect of the [Vatican’s] Dicastery for Promoting Christian Unity, summed up the concept with these words: “The synodal journey is ecumenical. And the ecumenical journey cannot be anything but synodal.”
Defining the ecumenical dimension as “one of the most relevant aspects of this Synod,” the cardinal emphasized how fundamental “the exchange of gifts, in which we learn from one another, with the conviction that no Church is so rich that it does not need the contribution of other Churches, and no Church is so poor that it has nothing to offer” is to both ecumenism and synodality.
At an ecumenical Taize service the following day, Pope Francis himself underscored this message in a homily emphasizing the “common mission” of Christians around the world. Francis noted that “The ecumenical movement evolved from the desire to bear common witness: to witness alongside one another, not standing apart from or, worse yet, at odds with one another.”
To read the entire Vatican News press release from 10 October, click here.
For Pope Francis’s homily at the 11 October ecumenical Taize service, click here.
For a report on the synod and Graber’s participation in Anabaptist World, click here.
As Cardinals Robert McElroy and Charles Bo inaugurate the new Pax Christi Catholic Institute for Nonviolence in Rome, Pope Francis sends his support and calls for charity and nonviolence to guide the world.
By Edoardo Giribaldi
“Active non-violence is not passivity. It is an effective method of confronting the evil that exists in our world that often engenders conflict.”
L to R: Dr. Maria Stephan, Cardinal Charles Bo, Cardinal Robert McElroy, Sister Teresia Wachira.
Cardinal Charles Maung Bo, Archbishop of Yangon, Myanmar, and Cardinal Robert McElroy, Bishop of San Diego, took part on Sunday in the inauguration of the new Catholic Institute for Nonviolence, founded by Pax Christi International, a movement that promotes peace and consists of 120 organizations from all around the world.
The Rome-based Institute will be dedicated to promoting nonviolence as a central teaching of the Catholic Church, embarking on the mission of making research, resources, and experiences in nonviolence more accessible both for Church leaders and global institutions.
The event was held at the “Istituto Maria Santissima Bambina” in Rome, and featured the presence of Sister Teresia Wachira, from the Institute of the Blessed Virgin Mary, as well as renowned author and researcher Dr. Maria Stephan, who moderated the event and conversation.
Nonviolence as the foundation of the Church
In an interview with Vatican News ahead of the event, Cardinal McElroy stressed the difficulty in sharing the ideal of nonviolence in the current context, which is marred by conflict and violence. “However, it seems to me it’s the only message we have in the light of the Gospel and in the times that we are living in,” he said.
The second and final session of the Vatican Synod on Synodality will include a Mennonite representative and underline the Catholic Church’s plan to promote dialogue with other Christian denominations, enhance transparency and take responsibility for mistakes.
The number of representatives from other Christian denominations at the synod has grown from 12 to 16 to include Mennonite World Conference, the World Lutheran Federation, the Syriac Orthodox Church of Antioch and the Greek Orthodox Patriarchate of Alexandria.
The Oct. 3-27 gathering at the Vatican will include MWC representative Anne-Cathy Graber of France, a member of MWC’s Faith nd Life Commission and MWC’s representative to the Global Christian Forum. She is a Mennonite but also a member of the Chemin Neuf Catholic community in Paris.
War, Technology, Acceleration: Responding to the Cries of the Earth Through Stability and Contemplation Tuesday, October 8, 8:15-9:30 pm ET
In this presentation, Bridgefolk Board Member Br. Denys Janiga OSB will talk about the relationship between war, ecology, and society, with a focus on technology.
He will discuss some of the recent technologies being deployed in modern conflicts, including Ukraine and Russia, Gaza and Israel, and Azerbaijan and Armenia. This will then move into a discussion of the notion of the “technocratic paradigm,” which Pope Francis has critiqued in his encyclical Laudato Si. Building on the pope’s encyclical, Br. Denys will use the work of Hartmut Rosa to better understand the temporal dimension of modern societies that he refers to as acceleration. The presentation will conclude with a Benedictine response through the vow of stability and contemplation.
After working as a program development assistant for the Environmental Studies program at the College of Saint Benedict (CSB) and Saint John’s University (SJU), Br. Denys has recently joined the university’s Campus Ministry staff. A member of Saint John’s Abbey, he is also a student in the Saint John’s School of Theology.
People on Bridgefolk mailing lists will receive a Zoom link on the morning of October 8. Click here to subscribe.
Michelle Sherman came to Bridgefolk two years ago, at the invitation of outgoing board member Elizabeth Groppe. Upon hearing more information about Bridgefolk, Michelle exclaimed, “How have I NOT heard about Bridgefolk before?!” After all, many of its core values — commitment to peacemaking, contemplative spirituality, and an ecumenical sense of proceeding through friendship — deeply resonated with Michelle.
Michelle is a Catholic and is part of Pax Christi USA, the national Catholic peace movement. She is also involved with the Catholic Nonviolence Initiative, a global initiative of Pax Christi International that unites theologians, activists, ministers, and practitioners who affirm that active nonviolence is at the heart of the vision and message of Jesus, the life of the Catholic Church, and the long-term vocation of healing and reconciling both people and the planet.
by Rosanne Fischer Associate of the Franciscan Sisters of Little Falls, Minnesota
Rosanne Fischer (far left) with other Associates and Members of the Franciscan Sisters of Little Falls during a Repair Community workday. (Photo by John Kellen)
I don’t believe in ‘chance’ encounters. I believe that Spirit connects us, increases our understanding and calls us to action.
In 2022, seven members, sisters, and associates of our Franciscan Community in Little Falls, Minnesota, registered for a Land Justice Futures course. The course coincided with our intentional efforts to act upon Pope Francis’ call in Laudato Si to respond to both the cry of Earth and the cry of People. We had just committed to the Dream Project, seeking to create an environmental learning center with healing and restoration of Land that the Franciscan Sisters inhabit. We realized that the healing of Land inherently involves healing of Peoples upon Land, with priority for those who have been displaced, mistreated, and denied access. Their healing is integrally related to our healing and the healing of Land: we are all connected. We chose to enter into a year-long program with the national Land Justice Futures team which, thankfully, has extended to a second year.
What a journey!! The capable and talented Land Justice Team, along with their BIPOC (Black, Indigenous, People of Color) partners, have guided our learning about the roots of land injustice, including such information as:
In July’s Give Us This Day, the monthly prayer book published by Liturgical Press at Saint John’s Abbey, long-time Bridgefolk participant Fr. William Skudlarek OSB offers an “explainer” concerning how Catholics in the United States are being prompted to celebrate their Independence Day on July 4th. With permission, we reprint his essay here.
A Liturgical Celebration of July Fourth
Fr. William Skudlarek OSB
A good number of countries where Catholicism is (or used to be) the dominant religion still observe some Catholic feast days as national holidays. In the United States, on the other hand, two civic holidays, Independence Day and Thanksgiving Day, are inscribed in the liturgical calendar and even given a special Mass.
Like the Mass for Thanksgiving, the Mass for July Fourth has proper prayers and a proper preface for the Eucharistic prayer. In addition, it includes the Gloria, an alternate proper preface, and a solemn final blessing. There are, however, no assigned Scripture texts; the readings are to be taken from the Mass for Peace and Justice or the Mass for Public Needs.
The prayers and the choice of readings for the Fourth of July invite us to reflect not so much on what the Declaration of Independence has freed us from, rather, they remind us what it has freed us for: to be a nation that secures justice for all its inhabitants and calls them to be artisans of peace.
In the Scriptures chosen for the Mass on July Fourth, the word peace appears eleven times. The most striking occurrence is in the Responsorial Psalm where it says, Justice and peace shall kiss (85:11). These words call to mind the fervent appeal for peace Pope Saint Paul VI made in his 1972 World Day of Peace message: If you want Peace, work for Justice.
Peace and justice are two of the richest themes in the He- brew and Christian Scriptures. To wish others peace is to wish them the fullness of life. The Liturgy of the Eucharist has us do that right before we receive the Sacrament of the Body and Blood of Christ, who came that we may have life in abundance.
Peace is Christ s gift to us, but the gift goes hand in hand with the practice of justice, that is, with the right ordering of relationships. Such right ordering is always to be carried out with mercy and generosity, especially when disordered relationships are the result of past injustice. Creating a level playing field for everyone is necessary, but not enough. This nation also must try to find ways to make amends for the immense social, economic, and psychological scars left by the injustice of enslaving people who were forcibly brought here from abroad and of dispossessing and massacring Indigenous peoples the two original sins of this nation.
As we consider what it means to celebrate Independence Day liturgically, we cannot overlook the fact that this year the holiday falls in the week when the first reading for week- day Masses is taken from the prophet Amos. Throughout the week, with the exception of July Fourth, this farmer-turned- prophet will rail against the privileged and influential people of eighth-century BCE Israel who mercilessly exploited those they impoverished. On Saturday, however, Amos proclaims God s promise never to forsake a nation that repents of its unjust treatment of the poor and the powerless.
July Fourth is certainly a time to give thanks for what was achieved when this country claimed its place among the family of nations. It is also an occasion to repent for what we have failed to do, to strive for peace with justice, and to place our trust in a merciful God who promises not to abandon us.
