Category: Commentary

The anguish of imperfect communion

by Julia Smucker

(Our friends at the Ekklesia Project recently posted the following reflection by Julia Smucker on Bridgefolk experiences with the challenge of sharing communion.) 

For about the past five years, I have been a participant in the Mennonite/Catholic ecumenical movement known as Bridgefolk – first as a Mennonite drawn toward communion with the Catholic Church but also strongly connected to my ecclesial heritage, and now as a Catholic seeking to maintain that connection with the church that formed me.  I had agonized over the choice I was presented with in the unavoidable reality that joining with one communion would mean breaking with another, and wondered whether I could do so without it being tantamount to a rejection, a cutting off of my roots.  And then I discovered a group of people who had been agonizing over this division for years before me.  Continue reading “The anguish of imperfect communion” →

“Spirituality versus Religion: Or maybe it’s not new….” commentary by Jana Bennett

Current debates over “traditional religion” sometimes track partially with ecumenical dialogue between Mennonites and Catholics.  The following blog by University of Dayton theology professor Jana Bennett may therefore be of interest to Bridgefolk.  

I’ve been reading a lot lately around the blogosphere from people who find themselves at odds with “traditional Christianity,” by which seems to be meant “the version of Christianity I grew up with.”  One of the most interesting is here at Rachel Held Evans’ blog: Kim Van Brunt describes leaving traditional worship services, in part because she felt the traditions themselves – the bulletins and Wednesday night prayer services and so on – were stilting her family’s ability to hear and live the gospel.  Many of the commenters complained that she seemed to be advocating a church of one, an individual’s paradisaical version of Christ’s body – so before readers here jump to that conclusion, let me just say that in her own response to the comments, she now belongs to what would probably be called a “house church” – an informal gathering of people meeting to support and witness to each other.

There are others feeling compressed by “tradition”.  One of the big ones, of course, is the viral video “Why I Hate Religion but Love Jesus” which was followed up with numerous posts about being spiritual but not religious.  In another vein, there have been Catholics thinking through the contraception debates in relation to feeling like the “hierarchy”.  In still another vein, members of the “emergent church” who feel that “traditional” forms of Christianity are increasingly irrelevant.   Continue reading ““Spirituality versus Religion: Or maybe it’s not new….” commentary by Jana Bennett” →

Advent issue of The Mennonite features cover story on Mary

For Advent this year, the cover story for the December issue of The Mennonite asks how Mennonites should think of Mary as “model and mother.”  A related article reflects on Mary’s Magnificat, and two poems portray the role of Joseph and Elizabeth in the drama of Jesus’ birth.  Another article, by Bridgefolk board member Darrin Snyder Belousek, recounts his story of returning to faith through friendship with Roman Catholics.   The Mennonite is the official denominational magazine of Mennonite Church USA.

Click here to access the December issue of The Mennonite.

“Contours of the Catholic Mind” by Julia Smucker

Bridgefolk participant Julia Smucker recently posted the following reflection on the blog site Vox Nova.  

One year ago, following about six years of will-I-won’t-I agonizing, I finally made it all the way into the Catholic Church. In my ongoing immersion into the Catholic world before and since (call it mystagogy, call it acculturation), I have observed a number of interesting patterns I might characterize as quintessentially Catholic ways of thinking. Of course, this is emphatically not to say that all Catholics think alike – we’re as far spread all over the map as anybody, to be sure. And I am more and more convinced that there is no such thing as a typical Catholic. And yet, paradoxically, there are certain recognizable tendencies I’ve picked up in this oddly fascinating process of developing a Catholic mind, several of which, I find, seem to suit me surprisingly well. Here are a few of those tendencies as observed after a year of being Catholic. Continue reading ““Contours of the Catholic Mind” by Julia Smucker” →

Blessed are the merciful

by Dora Dueck
Borrowing Bones blog

I belong to a Mennonite-Catholic dialogue group which meets several times a year. Our assignment for this week’s meeting was a personal reflection on the Beatitudes, broadly, and then more specifically, in choosing one beatitude we were particularly “attracted” to at this point — in not more than seven minutes each! The contributions were varied, and all interesting. This was mine:

I memorized many parts of the Sermon on the Mount as a child, to get a reduction on Bible camp fees. So it seems the Beatitudes have been with me forever, like old markers, like a fence around my life. They’ve been markers for my (Mennonite) understanding of discipleship.

In this reflection, however, I was struck by something else. The opening beatitudes [blessed are the poor, mourning, meek, hungry], at least, seem an expression of holes in the soul. I see need, grief, poverty of whatever kind, hunger. Yes, there’s a happiness expressed, but next to gaping wounds. Continue reading “Blessed are the merciful” →

Mennonite interchurch leader analyzes shift away from just war theory

Writing in the Sept. 12 issue of the Mennonite Weekly Review, Andre Gingerich Stoner observes that leaders of Christian churches from around the world are increasingly concluding that the just war theory is obsolete.  Stoner is director of holistic witness and interchurch relations for Mennonite Church USA.  Here is his commentary:

André Gingerich Stoner

Just war concept obsolete
by André Gingerich Stoner
Mennonite Weekly Review

In a remarkable shift, a key World Council of Churches statement describes the concept of a just war as obsolete. It calls for a fundamental shift in ethical practice to what it calls “just peace.”

The Ecumenical Call to Just Peace repeatedly lifts up the life, teachings, death and resurrection of Jesus as the model for Christian peacemaking.

The 13-page document is peppered with sentences like, “Jesus told us to love our enemies, pray for our persecutors, and not to use deadly weapons … Despite persecution, he remains steadfast in his active nonviolence, even to death.”

Continue reading “Mennonite interchurch leader analyzes shift away from just war theory” →

Reflections on 9/11 and Catholic peacebuilding in US Catholic

Maryanne Cusimano Love
Maryanne Cusimano Love

In its September issue, US Catholic interviewed Maryann Cusimano Love on the aftermath of 9/11 and Catholic understandings of peacebuilding.  Cusimano Love is a friend of Bridgefolk who teaches at the Catholic University of America in Washington DC.  Among her reflections are these:

That nonviolent resistance can be very effective is something most Catholics don’t understand, but we’ve seen it in Egypt and Tunisia. Sometimes it takes an outside example to help us draw on our own tradition.

For the U.S. military, peace is the absence of the use of military force right now. So if nothing’s blowing up today, that’s peace in Iraq, right?

The Catholic Church says, not so much. You have to rebuild social relationships, restore people who have been traumatized by violence, reintegrate refugees and internally displaced persons back into their communities, and rebuild the human infrastructure.We think about peace in a sustainable and holistic way, as being about education and development.

When the U.S. military or other state organizations talk about building peace, they’re really talking about construction projects. How many roads and bridges can we put in?

The Catholic Church says building peace is not just about bricks and mortar. It’s about rebuilding the people and the human community. If you don’t do that work, then the bricks-and-mortar stuff you rebuild today is going to be blown up tomorrow.

To read the entire article in US Catholic, click here.

Message of International Ecumenical Peace Convocation:
“Churches can teach nonviolence, if we dare”

The final message of the International Ecumenical Peace Convocation, held in Jamaica in May, closes by highlighting the witness of historic peace churches, and insisting that all churches can teach peace to the powerful:

History, especially in the witness of the historic peace churches, reminds us of the fact that violence is contrary to the will of God and can never resolve conflicts. It is for this reason that we are moving beyond the doctrine of just war towards a commitment to Just Peace. It requires moving from exclusive concepts of national security to safety for all.  This includes a day-to-day responsibility to prevent, that is, to avoid violence at its root. Many practical aspects of the concept of Just Peace require discussion, discernment and elaboration. We continue to struggle with how innocent people can be protected from injustice, war and violence. In this light, we struggle with the concept of the “responsibility to protect” and its possible misuse. We urgently request that the WCC and related bodies further clarify their positions regarding this policy.

We advocate total nuclear disarmament and control of the proliferation of small arms.

We as churches are in a position to teach nonviolence to the powerful, if only we dare. For we are followers of one who came as a helpless infant, died on the Cross, told us to lay aside our swords, taught us to love our enemies and was resurrected from the dead.

To read the entire document click here.

For a reflection on the IEPC and its message by Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches, click here.