The pope to the World Council of Churches: take the path to full communion without fear

Vatican City, 7 March 2014 (VIS) – This morning the Holy Father met with Rev. Olav Fykse Tveit, secretary general of the World Council for Churches, accompanied by a delegation. The Pope remarked that this encounter “marks an important chapter in the long and fruitful relationship between the Catholic Church and the World Council of Churches”, and acknowledged “the service it performs in the cause of unity between believers in Christ”.

“Since its creation, the World Council of Churches has offered a great contribution to forming the sensibility of all Christians with regard to the fact that our divisions represent a major obstacle to our witness to the Gospel in the world. These divisions must not be accepted with resignation, as if they were simply an inevitable component of the historic experience of the Church. If Christians ignore the Lord’s call to unity, they risk ignoring the Lord Himself and the salvation He offers through His Body, the Church: ‘there is salvation in no one else, for there is no other name … by which we must be saved.’”

“The way to full and visible communion is a path which still proves today to be arduous and uphill. The Spirit, however, urges us not to be afraid, to go ahead with trust, and not to content ourselves with the progress that we have been able to experience in these decades. Prayer is fundamental on this path. Only in a spirit of humble and persistent prayer can we attain the necessary farsightedness, discernment and motivations for offering our service to the human family, in all its weakness and with all its needs, both spiritual and material”.

Mennonite and Catholic relief agencies partner

From Disaster News Network:

Catholic Charities, Diocese of Metuchen (CCDOM) and the Mennonite Disaster Service (MDS) have partnered to repair and restore homes destroyed by Hurricane Sandy. More than a year after the Storm, thousands of families are still unable to inhabit their homes in New Jersey.

The partnership between CCDOM and MDS is making it possible for families to return to their homes and neighborhoods, in homes rebuilt by volunteers recruited by MDS.

“This partnership is consistent with the mission our organizations share: to help others in their time of need,” said Larry Stoner, Disaster Response Coordinator (East), MDS , and Marianne Majewski, Executive Director of Catholic Charities, Diocese of Metuchen.

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Habemus papam Mennonitum

In an article that appears in the March 1, 2014 issue of The Mennonite, Robert Brenneman admits to being “smitten” by Pope Francis. Despite seeing significant differences between Mennonites and Catholics in the areas of church structure and liturgy, Brenneman observes four areas in which Pope Francis’ message and example find resonance with Anabaptist values. He writes:

Although it will take time to do so, Pope Francis has pledged to move power outward, giving regional bishops more freedom to name the most appropriate candidates for offices in their own districts. This policy promises to allow them to build local institutions that are more responsive to the local context. Continue reading “Habemus papam Mennonitum” →

Pope Francis: The spirit of war draws us away from God

From Catholic Peace Fellowship

Pope Francis: The Spirit of War Draws Us Away from God

“War is a scandal to be mourned every day. We see war in the newspapers ever and we’re used to reading about it: the number of its victims is just part of our daily accounts. We hold events to commemorate the centenary of the Great War and everyone is scandalized by the many millions of dead. But today it’s the same… instead of one great war, there are small wars everywhere. When we were children in Sunday School and we were told the story of Cain and Abel, we couldn’t accept that someone would kill their own brother. And yet today millions kill their own brothers and we’re used to it: there are entire peoples divided, killing each other over a piece of land, a racial hatred, an ambition.

Think of the children starving in refugee camps… these are the fruits of war. And then think of the great dining rooms, of the parties held by those who control the arms industry, who produce weapons. Compare a sick, starving child in a refugee camp with the big parties, the good life led by the masters of the arms trade. And remember, the Pope added, that the wars, the hatred, the hostility aren’t products we buy at the market: they’re right here, in our hearts. The Apostle James gives us a simple piece of advice: ‘Draw near to God and He will draw near to you.’ But the spirit of war, which draws us away from God, doesn’t just reside in distant parts of the world: the spirit of war comes from our own hearts.

Let us pray for peace, for that peace which seems to have been reduced to a word and nothing more. Let us follow James’ advice: ‘Recognize your misery.’ Let us recognize that misery which breeds wars within families, within neighborhoods, everywhere. How many of us weep when we read the newspapers, when we see the dead on television? This is what Christians should do today, in the face of war: we should weep, we should mourn.”

– Homily given by Pope Francis at the Casa San Marta on February 25, A.D. 2014 (*We are grateful for the English Translation provided by News.va)

Researcher speaks on religious freedom, meets pope

By Kelli Yoder, Mennonite World Review

Pope Francis receives a book from Thomas Farr, director of the Religious Freedom Project at Georgetown University. The pope greeted the 40 or so conference participants at the Vatican Dec. 13. — Photo by Donald Miller

Halfway through a conference on Christianity and freedom, Chad Bauman and his fellow presenters were told the schedule had changed.

The next morning they crossed the street from the Pontifical Urbaniana University in Rome and met the pope.

“In my wildest imagination I had thought, ‘Wow, wouldn’t it be cool if I’d be able to meet the pope,’ ” said Bauman, who is associate professor and chair of religion at Butler University in Indianapolis. “But there was nothing on the schedule to indicate anything like that might happen.”

The international conference, held Dec. 13-14 to discuss Christian contributions to the idea of freedom and restrictions Christians face with regard to religious liberties, had come to the attention of Vatican officials.

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International theological commission publishes document on Christian monotheism and violence

Vatican City, 16 January 2014 (VIS) – The International Theological Commission, following studies carried out over the past five-year period (2009–2014), has drawn up a new document entitled: “God, the Trinity, and the Unity of Humanity: Christian Monotheism and its Opposition to Violence”. The text will appear in “La Civilta Cattolica”, no. 3926 (18 January 2014), the journal that traditionally publishes the Italian versions of the Commission’s documents. It will also be available, from today, on “La Civilta Cattolica’s” website (www.laciviltacattolica.it) as well as on the International Theological Commission’s webpage on the Vatican website (www.vatican.va). Awaiting its translation into the various languages, the Italian text is currently offered along with an introduction to the text in a few other languages.

As is evident from the document’s Preliminary Note, the text is the result of study regarding certain aspects of Christian discourse on God, particularly in response to theories that claim that a necessary relationship exists between monotheism and violence. The text was prepared by a subcommission composed of: Fr. Peter Damian Akpunonu, Fr. Gilles Emery, O.P., Archbishop Savio Hon Tai-Fai, S.D.B., Bishop Charles Morerod, O.P., Fr. Thomas Norris, Fr. Javier Prades Lopez, Bishop Paul Rouhana, Fr. Pierangelo Sequeri, Fr. Guillermo Zuleta Salas, and the subcommission’s president, Fr. Philippe Vallin.

Between 2009 and 2013, the subcommission met to discuss the issue, which was also treated during the Commission’s plenary sessions. The present text was approved by the Commission “in forma specifica” on 6 December 2013, and was then submitted to the Commission’s president, Archbishop Gerhard L. Muller, Prefect of the Congregation for the Doctrine of the Faith, who authorised its publication.

Pax Christi and the gospel of peace – “Making the case for the abolition of war”

Reflection from Pax Christi USA, December 17, 2013

by Scott Wright, Pax Christi Metro D.C.-Baltimore

Part of the title (in quotes) is borrowed from an essay by Stanley Hauerwas, a moral theologian who was deeply influenced by the late Mennonite theologian John Howard Yoder, both of whom taught at Notre Dame.[1] The title is challenging, but we cannot deny that our deepest longings and aspirations move us toward this goal for peace. In fact, the abolition of war forms the opening of the United Nations Charter: “We, the people of the United Nations, [are] determined to save succeeding generations from the scourge of war… and to live in peace with one another as good neighbors…” The times require great moral imagination, and great moral courage.

Particularly when we look at the state of the world today, and begin to measure our humble efforts for peace against such a stark reality of war and violence, we tend to get discouraged, and may be tempted to give up hope in ever seeing the day when war is finally abolished. Yet history is full of surprises. Who could have predicted that non-violent movements for democracy would usher in the end of the Cold War, or that dialogue between arch-enemies in South Africa would lead to the end of apartheid?

Surely, others before us were discouraged and tempted to lose hope; for instance, in the long struggle to abolish slavery and torture. Why should the struggle to abolish war be any different? We know that slavery continues to exist even today, and it is a very serious problem. Torture, too, continues to be practiced, as we know very well from the pictures and stories that have been broadcast to the world from Abu Ghraib and Guantanamo. Still, it was a very significant step to abolish the moral and legal justifications for both slavery and torture; and it would be a very significant step to do the same regarding the practice of war.

I believe there are good grounds for hope in this struggle to finally abolish war. The witness of the Mennonites and other peace churches over the past several centuries is a reason for hope. The teachings of the Catholic Church since the Second Vatican Council give rise to hope, particularly the eloquent and urgent pleas of the popes, from Paul VI’s impassioned plea to the General Assembly of the United Nations in 1965: “Never again war! No, never again war!”[2] to John Paul II’s repetition of that plea in his encyclical Centesimus Annus in 1991,[3] and later his Jubilee message on the World Day of Peace in 2000: “War is a defeat for humanity!”[4] And finally today, Pope Francis’ words opposing war during an evening prayer service for Syria in St. Peter’s Square:

“How many conflicts, how many wars have mocked our history?” he asked the faithful. “Even today we raise our hand against our brother…We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.”

In each of these instances, we find a step in the conversion of the Catholic Church toward becoming an authentic peace church, rooted in the Gospel of peace and the passion, death and resurrection of Our Lord and Savior, Jesus Christ. This change of emphasis in the Catholic Church is marked by an increased use of the just war theory to restrain and oppose modern warfare, rather than to justify it, and a “seismic shift”[5] to nonviolence as a public witness for peace, both key elements in making the case for the final abolition of war.

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The Christmas story’s “whisper from the edges”

Australian Mennonite Clair Hochstetler, in a reflection for the news service Mennolink, comments appreciatively on Pope Francis’ apostolic exhortation Evangelii Gaudium, as cited in an article from the Jesuit website Eureka Street.

Hochstetler writes,

“The Christmas story is a whisper from the edges that another kind of world is possible…. Continue reading “The Christmas story’s “whisper from the edges”” →

Two bishops dialogue with Catholic peace activists

Baltimore Catholic peace activist Tony Magliano, in a November 25 article, describes the recent supper and dialogue involving his city’s Catholic Worker community and two bishops who were present for the U.S. Catholic bishops’ annual meeting (the plans for this dialogue were reported here).

On the evening of Nov. 12, several blocks away from the Waterfront Marriott Hotel, where the bishops were meeting, Archbishop Joseph Tobin of Indianapolis and Bishop John Michael Botean, head of the Romanian Catholic Eparchy (diocese) of St. George in Canton, Ohio, sat down with us to talk about war-making, peacemaking, poverty and military chaplains in light of the teachings of the compassionate, nonviolent Jesus.

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