Author: gws

What do we remember?

We are Each Other’s Bread and Wine
no. 4

Eichenberg's Lord's Supper (small)by Gareth Brandt
Emmanuel Mennonite Church
bbotsford, British Columbia, Canada, November 11, 2007

 

1 Corinthians 11:17-34

On Remembrance Day in Canada, our country asks us to remember the sacrifice of soldiers who died and are dying in battle.  “Armistice Day” was the original name given to this national holiday that began in 1919 to remember the First World War as the “war to end all wars.”  Armistice is about the laying down of weapons.

Sadly, World War 1 was not the war to end all wars but the war that began the bloodiest century in the history of humankind.  Guns have not been laid down; rather, more sophisticated weaponry has been invented.  We have a day of remembrance, but it seems we have amnesia.  We forget and repeat the vicious cycles of violence all over again.

Without memory we are bound to repeat the mistakes of history.  Memory is also one of the primary handles we have for understanding the roots of our faith.  Though we experience faith in the present, those experiences are built on the foundation of memory.  Memory keeps the significance of past events relevant and meaningful for the present.
Continue reading “What do we remember?” →

Communion as pledge to friends, neighbors, and enemies

We are Each Other’s Bread and Wine
no. 3

Eichenberg's Lord's Supper (small)by Mary Lehman Yoder
Assembly Mennonite Church
Goshen, Indiana, July 20, 2008

Ephesians 2:11 ff; John 13:34 ff

Back in 2002 when the propaganda war regarding Al Q’eda and Iraq was running at full steam, I heard that Rich Meyer, who has frequently served with Christian Peacemaker Teams in the West Bank, was floating a proposal around:

Our nation is gearing up for war. The Pledge of Allegiance is starting to be used as a measuring stick at best or a club at worst. How shall we respond? We should celebrate communion every Sunday!

Continue reading “Communion as pledge to friends, neighbors, and enemies” →

Palm Sunday homily: The messiah of peace

We are Each Other’s Bread and Wine
no. 2

Eichenberg's Lord's Supper (small)by Abbot John Klassen
Saint John’s Abbey
Collegeville, Minnesota, April 27, 2008

 

For a long time I have puzzled about the detailed instructions Jesus gives to his disciples regarding the colt he is to ride into Jerusalem.  In the Gospels, Jesus is not an arranger; he is always moving and speaking on the fly. But in this instance, he has set this all up. He’s taking pains to stage this event, to send a particular message.

Unlike the rest of his passion, Jesus’ triumphal entry into Jerusalem is his own initiative. It is a symbolic action at Passover time, when Jerusalem is filled with pilgrims, that manifests the meaning of his life and mission. This symbolic action is also a final plea to the religious authorities who have already decided to condemn him to death after the raising of Lazarus. Continue reading “Palm Sunday homily: The messiah of peace” →

Announcing new online series:
We Are Each Other’s Bread and Wine

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We Are Each Other’s Bread and Wine:
Mennonite and Roman Catholic Reflections on Eucharist and Peacemaking

As Bridgefolk participants grow in understanding and appreciating the profound gifts of each other’s traditions, we are discovering how deeply the practice of eating together at the Lord’s Table sustains and enriches our life of Christian discipleship and peacemaking. Fed and nourished by the gift of Christ’s love, we are strengthened to share the peace of Christ in the church and in the world.

To illuminate this vital connection, Bridgefolk has begun a new online series, of sermons and homilies that connect discipleship and peacemaking with the Eucharist or Lords’ Supper.  The first installment, “The Table of Countercultural Mission,” was preached by Mennonite pastor Daniel P. Schrock at Berkey Avenue Mennonite Fellowship in Goshen, Indiana. Go to http://www.bridgefolk.net/eucharistic-peacemaking to read, or find guidelines for submitting sermons and homilies on these themes for inclusion in this online collection.

The table of countercultural mission

We are Each Other’s Bread and Wine
no. 1

Eichenberg's Lord's Supper (small)by Daniel P. Schrock
Berkey Avenue Mennonite Fellowship
Goshen, Indiana, April 27, 2008

Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!” Then they began to ask one another which one of them it could be who would do this. (Luke 22:19-23, NRSV)

If you want to learn countercultural mission, then eat bread and drink wine at the table of God.

When Jesus sat down at a table with his disciples on that Passover night long ago, he knew what was going on in the mind of Judas Iscariot. Somehow Jesus knew that Judas was plotting to hand him over to the temple leaders. Indeed, a few days before this last supper with the twelve, Judas had quietly visited the chief priests and officers of the temple police in Jerusalem to offer them a deal. In exchange for a fee, Judas offered to help them find Jesus after dusk, when most people in the city were tucked away in their houses for the night. Reward me, said Judas, and I’ll tell you where Jesus is, so you can arrest him under the cover of darkness (Luke 22:3-6).

Jesus knew that Judas was in the process of betraying him (see 22:21). Ponder that for a moment. Continue reading “The table of countercultural mission” →

Pope Francis reaches out to Pentecostals, says all share blame for church divisions

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — In an unusual video message, recorded on an iPhone by a Pentecostal pastor Pope Francis knew in Argentina, the pope says all Christians share blame for their divisions, speaks of his “longing” for their unity and insists that God will bring the miracle of Christian unity to completion.

“Pray to the Lord that he will unite us all,” the pope tells a group of Pentecostals meeting in the United States. “Let’s move forward, we are brothers; let us give each other that spiritual embrace and allow the Lord to complete the work he has begun. Because this is a miracle; the miracle of unity has begun.”

In the video, posted on YouTube and never released by the Vatican, the pope quotes a character from a novel by Alessandro Manzoni; the character says, “‘I have never found that the Lord began a miracle without finishing it well.’ He will finish well this miracle of unity,” the pope added. Continue reading “Pope Francis reaches out to Pentecostals, says all share blame for church divisions” →

New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey

CASCADE_TemplateA new book by Gordon Oyer recounts the history of a little known yet foundational event in the development of Mennonite-Catholic collaboration in peacemaking and ecumenical dialogue.  The book is Pursuing the Spiritual Roots of Protest: Merton, Berrigan, Yoder, and Muste at the Gethsemani Abbey Peacemakers Retreat.  Here is the publisher’s summary of the event and the book:

In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. “About all we have is a great need for roots,” he observed, “but to know this is already something.” His remark anticipated their agenda—a search for spiritual roots to nurture sound motives for “protest.”

This event’s originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Continue reading “New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey” →

New Vatican document says violence in God’s name is “the greatest corruption of religion”

VATICAN CITY, January 17, 2014 (Zenit.org) – The International Theological Commission has published a new document clarifying that Christian belief is not only inherently incompatible with the incitement to violence, but that calls for violence are the religion’s greatest corruption.

The new document, published so far only in Italian on Jan. 16, will soon be made available in other languages. The title is “God, the Trinity, and the Unity of Humanity: Christian Monotheism and its Opposition to Violence”. It is the fruit of a five year study by the commission.

“Our reflection takes the form of a reasoned testimony, not an apologetic argument,” says a summary of the text, published Jan. 16 by the Vatican. “The Christian faith, in fact, sees the incitement of violence in the name of God as the greatest corruption of religion.”  Continue reading “New Vatican document says violence in God’s name is “the greatest corruption of religion”” →

Susan Kennel Harrison: True dialogue doesn’t allow you to give up your distinct beliefs

Susan Kennel Harrison, former Bridgefolk Board member, recently offered the following reflection on the nature of interfaith dialogue on the blog site State of Formation. 

To be “good” at Interfaith dialogue you need to first know the beliefs of your religious tradition, more precisely than your average practitioner, “the faithful.” You not only need to know the beliefs of your religious tradition but why it holds those specific beliefs. You also need to know how those of other denominations of your religious tradition might believe differently, and why; the nuances of where/why your part of the same tradition might not agree with them doctrinally or where you vary in practice.  Continue reading “Susan Kennel Harrison: True dialogue doesn’t allow you to give up your distinct beliefs” →